The Biography of the Great Orgyen that Naturally Liberates On Sight From The Profound Secret Heart Essence of the Ḍākinī revealed by Dudjom Lingpa

Due to the length of the text, we will post each day with the final part posting on Guru Rinpoche’s Birthday, July 9th, which is the 10th Tibetan Day of the lunar calendar.Translated by Nick Schmidt, with the assistance of Samten, Stefan Mang, Ben Ewing, Lowell Cook, and Jordi Roig, 2017. Edited by Libby Hogg and Susanne Fairclough, 2018.

Chapter 6

Then I said, “While the Emperor’s life is not yet over,
And people have been benefitted
By many methods for taming beings,
You must not go elsewhere.

“When the Emperor has passed into nirvāṇa,
And the royal heir is still alive,
The future prince with requisite karma will hold the lineage.
He will practice in many such places
Blessed by siddhas,
In Tibetan lands of all four directions, as I have done:

“At Samyé, I practiced for seven human years,
And I stayed at Yamalung for five years. [130]
I was at the Yarlung Sheldrak cave for eighteen years. [131]

“I practiced at the Yerpa cave for three human years. [132]
I stayed and practiced at Tradruk for two. [133]
And for eleven months I stayed at the Kharchen cliff. [134]

“I stayed in the meadow of Mönkha for fifteen months, [135]
At Taktshang Canyon for three. [136]
And for three months I stayed at Shiktsang Canyon.[137]

“For five months I stayed at Domtshang Canyon, [138]
For three years and three months at Khamré Grove, [139]
And at Demo Pass in Kongpo for seven days. [140]

“For five months I stayed at Rongchung Dza, [141]
And for nine months in Rongchen at the Yema Cliff. [142]
For three months I stayed at Tigo Cliff. [143]

“Finally, I arrived in Kham,
Where for three days I stayed and practiced in Chamdo.[144]
At Minma I bound the queen under oath.[145]

“For a month I stayed in the Bemo Valley,  [146]
Where I bound Bethil Nagmo to oath [147]
And while I was staying at Yilong Tserma,148
I bound Soglen Nagmo to oath [149]

“‘In the future, when my teachings
Are twisted by the upsurge of Māra’s crooked teachings,
And I myself have emanated as King Gesar,
Enemies of the teachings will pervade the four directions.
Then, you must guard the teachings as you would the life of an insect.’ Besides this, I gave many other instructions.

“Then in the Sengdrak Cave of Horpo [150]
I practiced for three human years.
I granted blessings there, as well as consecrations and aspirations.
The thirty-four letters [151] arose on the cave wall,
I bound under oath the nine damsi siblings, [152]
And I captured a local nyen rock demoness.

“I sought permission
To take a girl as a consort,
And permission was given
When the rock demoness said,
‘Since I myself have come, it is allowed.’

“For three months I stayed in Mugseng Cave.[153]
I stayed for five months at Takmo Cliff [154]
And for one year at Chumig Changringmo, [155]
Where I bound the four Semo sisters to oath.[156]

“Once, towards the beginning of my year-long stay
In Rudam Nagpo Valley, [157]
During the first watch of the evening of the six day of the ninth month,
I subdued the sixteen demonic Menmo sisters [158]
With the Arrogance-Subduing Samādhi.[159]
At midnight I subdued the twelve Murderous Spirits, -[160]
At dawn I subdued nine the’urang siblings,
And I concealed twenty-five treasure caches there.

“I emanated a glorious fortress, at Dzong Tran Sangwa.[161]
There I bound to oath King Takthal of Mu, [162]
The Five Tsegyal Chukma women, [163]
The Great Nyen and the eight siblings resembling him,
And also the divine son Thökar. [164]
I entrusted treasures to them all.

“Once, in Lab, [165] on a snowy mountain
I meditated for seven days, binding to oath

The crocodile-faced demon, bear-faced demon, [166]
And their retinues of five hundred and fifty,
Appointing them all as protectors of treasures.

“Then I went to the snowy range of Tölung. [167]
When snow gods, along with the nine mātṛkā siblings Were stirring up trouble, I bound them to oath, Entrusting them with sixteen treasures.

“Then, in Dorje Yudrom, [168]
Where I stayed meditating for three days,
I mounted a turquoise dragon and bound it to oath.

“Arriving at the very peak of Dza Mountain, [169]
I subdued Taktra Namen. [170]
I stayed in that place for six months.

“In Kakong Sengé Dzong [171]
I bound sixteen nāga thels to oath, [172]
And practiced there for five months.
A Queen Mudo came, [173]
And the Tsen Düd Khala Mebar appeared, [174]
With one hundred thousand tsen troops around him.
But, by the Samādhi That Subjugates the Three Realms, [175]
I terrorized them all, bound them to oath, and appointed them as treasure guardians.

“Then I went to Shagdré Rock [176]
In the area of of Lhatse. [177]
The Great Nyen and his millions of nyen warriors
Sent down a rain of meteoric iron.

“When heaven and earth were filled with his warriors,
I subjugated them all through the practice of Blazing Wrath [178]
And bound them to oath.

“I terrorized him with a rain of various weapons,
And he panicked and vowed to serve me.
I sealed his vow by placing my vajra on his head,
And entrusted him to guard five treasures.

“Then I went to Mar.[179]
In the Bese cave, [180]
I stayed and meditated for five days,
And bound to oath all of the gods and demons of lower Ser [181]
At Dünying Tse I suppressed Māra and the damsi demons.[182]

“Then I went to Yar,
And at the Dorje Dragkar, [183]
While I was practicing for six months,
I bound Ase Mase under oath in a drum. [184]
I concealed five treasures and bound them as a protector.

“Then I went to upper Ser[ 185]
Where I bound Damchen Garwa and his retinue to oath. [186]
I bestowed blessings there for one day.

“Then I went to the place called Drong Ri.[187]
Empowering and commanding the lay practitioner Dorje Drak Tsal and his
retinue, [188]
I bound them to oath and entrusted treasures to them.
I stayed there for one month, meditating and bestowing blessings.

“I stayed for nine months at Doyi Takdzong. [189]
I bestowed blessings at the practice site of the Kagyé deities.

“Then, I concealed treasures at Marshö Ashö. [190]
I stayed inside the Medicinal Stūpa of Many Doors [191]
For one day, bestowing blessings and meditating.

“After filling the mountains and valleys
Of upper and lower Mar with daylight and darkness, [192]
I walked around, binding gods and demons under oath.

“On the golden lower plain of Ma,
After taking off my hat and sitting in meditation,
I filled the entire first mountain of Ma
With manifestations of the Peaceful and Wrathful deities.
I bound the gods and demons to oath, and performed consecrations and blessings.

“In the desolate Place of Conquerors at Sothog [194]
I practiced Manjusrī, enlightened body, for three months.

“While staying at the base of Washab Dragkar Cliff for seven days,[195]
I bound the devil Black Hala to oath.[196]

“At my dwelling place called Nāga Cave
For ten months I stayed, cultivating meditation.

“In Tsen Canyon at Kawa Karpo [197]
I stayed for one year, bestowing blessings and meditating.

“At Dza Mountain on the border between Ma and Dza [198]
I practiced for three months, blessing the place.

“Arriving at Mount Machen, [199]
I practiced for a year and six months.
I gave empowerments to the yakṣa King Gökyi Chokshuchen [200]
Along with his main consort, Drakgyal Men and his ministers, [201]
I bound them under oath, commanding them to be treasure guardians.
I established them as the principal rulers
Of the local deities of the six ridges of eastern Tibet.

“Then, when I went to Drakar Trel Dzong [202]
Chinese and Mongolian gods and demons were causing obstacles,
Filling the mountain valleys with the sounds of “Ki!” and “So!”
I sent down torrents of molten metal, flames, and weapons
And annihilated all those pernicious gods and demons.

“When they offered their lives to me, I bound them to oath,
Entrusted them with treasures, and gave them empowerments and blessing.
I practiced in that place for three years.

“In order to spread the teachings of the Buddha,
I travelled around the borderlands of Mongolia and Tibet Performing consecrations and making aspirations.

“I then went to Dungri Karpo Mountain in the east. [203]
For three years I stayed and practiced there.
In the pure realm of millions of ḍākinīs,
I bestowed blessings and performed consecrations,
And commissioned them to guard the border of China and Tibet.

“I went to Lhadrak Karpo in Rungpo, [204]
Where I stayed for one year practicing wrathful mantras,
Establishing that site as a place for wrathful activities.

“I travelled around such places, among the six ridges of eastern Tibet, Bestowing consecrations and blessings,
With the aspiration to spread the Buddha’s teachings.
Binding all of the gods and demons to oath,

I commanded them to protect the sacred teachings.
Finally, I returned to Tibet proper.”

This is the sixth chapter of the biography of Padma that naturally liberates on sight, on how he bound the gods and demons under oath in all realms of Tibet, and gave prophecy after blessing sacred places.

130. Yamalung (g.ya’ ma lung) is a hermitage near Samye.
131.Yarlung Sheldrak (yar lung shel brag)
132.Yerpa cave (yer pa’i brag)
133.Tradruk (khra ‘brug) is a temple established during the reign of Emperor Songtsen Gampo, near Seng Gong (seng dgong) in Yarlung.
134. Kharchen cliff (mkhar chen brag)
135. The meadow of Mönkha (mon kha ne’u ring)|
136. Taktshang Canyon (stag tshang rong)
137. Shiktsang Canyon (gzig tshang rong)
138. Domtshang Canyon (dom tshang rong)
139. Khamré Grove (khams ras tshal)
140. Demo Pass in Kongpo (kong yul de mo la)
141. Rongchung Dza (rong chung rdza)
142. Rongchen at the Yema Cliff (rong chen ye ma brag)
143. Tigo Cliff (ti sgo brag)
144. Cha mdo (chab mdo) is a large city in Kham.
146. Minma (smin ma)|
147. Bemo Valley (be rdo)|
148. Bethil Nagmo (be thil)
149.Yilong Tserma (yid slong tsher ma can)
150.Soglen Nagmo (srog len nag mo)
151.Sengdrak Cave of Horpo (hor po’i seng brag)
152.The thirty-four letters possibly refers to the consonants of the Tibetan alphabet.
153. The nine damsi siblings (dam sri spun dgu)
154. Mugseng Cave (rmug seng phug)
155. Takmo Cliff (stag mo’i brag)
156. Chumig Changringmo (chu mig byang ring) refers to the site of Chumig Changchub in Nepal.
157.The four Semo sisters (bswe mo spun bzhi)
158.Rudam Nagpo Valley (ru dam lung pa nag po)|
159.Menmo sisters (sman mo bcu drug)|}
160.The Arrogance-Subduing Samādhi (dregs pa zil gnon ting ‘dzin)
161.The twelve Murderous Spirits (bla rkun bcu gnyis)
162.Dzong Tran Sangwa (rdzong phran gsang ba)
163..King Takthal of Mu (dmu rgyal stag thul). Mu (dmu) is a type of demon, or the name of a clan.
164.The Five Tsegyal Chukma (rste rgyal phyug mo rnam lnga)
165.The divine son Thökar (lha phrug thod dkar)|
166.Lab is in Lhoka.\
167.The crocodile-faced demon (chu srin) and the bear-faced demon
(dred gdong can)\
168.Tölung (stod lung) is near Lhasa.\
169.Dorje Yudrom (rdo rje g.yu khrom)
170. The peak of Dza Mountain (rdza ri rtse rgyal)|
171. Taktra Namen (stag bkra gnam sman)
172. Kakong Sengé Dzong (ka kong seng ge rdzong)
173. Nāga thels are a type of earth Nāga.
174.Q ueen Mudo (rgyal mo dmu rdo)
175. Tsen Düd Khala Mebar (btsan bdud kha la me ‘bar) is a preta king.
176.The Samādhi That Subjugates the Three Realms (khams gsum dbang sdud ting ‘dzin)
177. Shagdré Rock (bzhag ‘bras rdza)
178. Lhatse (lha rtse)
179. The practice of Blazing Wrath (khro bo ‘bar ba’i brtul zhugs)
180. Mar is in Lhodrak.
181.Bese cave (be se brag phug)
182. Lower Ser (gser smad)
183. Dünying Tse (bdud snying rtse)
184. Dorje Dragkar (rdo rje brag dkar)
185. Ase Mase (a se ma se)
186.Upper Ser (gser stod)
187. Damchen Garwa (dam can mgar ba) is likely Vajrasādhu, (rdo rje legs pa), the protector who assumes the form of a blacksmith.
188. Drong Ri (‘brong ri)
189. Dorje Drak Tsal (rdo rje drag rtsal)
190. Doyi Takdzong (rdo yi stag rdzong)
191. Marshö Ashö (smar shod a shos)|
192.The Stūpa of Many Doors (mchod rten sgo mang)
193. Mar (sMar)
194. Nyenchen (myen chen)
195. The desolate Place of Conquerors at Sothog (bso thog rgyal ba’i dben gnas)
196. Washab Dragkar Cliff (Wa zhabs brag)
197.The devil Black Hala (bdud po ha la nag po)
198. Tsen Canyon at Kawa Karpo (rong btsan kha ba dkar po)
199. Ma (rma) and Dza (rDza)
200. Machen (rma chen)
201.The yakṣa King Gökyi Chokshuchen (nor bdag rgyal po rgod kyi cog zhu can)
202. Drakgyal Men (drag rgyal sman)
203. Drakar Trel Dzong (brag dkar sprel rdzong)
204.Dungri Karpo Mountain (dung ri dar po)

Continues with Chapter 7 tomorrow.

The Biography of the Great Orgyen that Naturally Liberates On Sight From The Profound Secret Heart Essence of the Ḍākinī revealed by Dudjom Lingpa

Due to the length of the text, we will post each day with the final part posting on Guru Rinpoche’s Birthday, July 9th, which is the 10th Tibetan Day of the lunar calendar.Translated by Nick Schmidt, with the assistance of Samten, Stefan Mang, Ben Ewing, Lowell Cook, and Jordi Roig, 2017. Edited by Libby Hogg and Susanne Fairclough, 2018.

Chapter 5

“Then, Trisong Detsen, Emperor of the impure Tibetan lands
Instructed Trisher of the Yarlung Ba clan [114]
To carry one bre of gold dust in an ornamented bowl
And invite me, Tsokyé Dorje to come.
The messenger, as instructed,
Offered me gold dust in a golden vessel.

“Although I already knew, I asked, ‘Who are you?’
Joining his hands in reverence he replied,
‘I am Trisher of the Bami clan of Yarlung,
In Pur Gyal, [115] the kingdom of Tibet.

“‘Although formerly known as bellicose and thieving,
The Emperor of Tibet, Trisong Detsen,
Has subjugated and united all the thirty-two regions.
Now, he wishes to perform spiritual activities.

Please consider his letter of invitation.’
“Since I had received the letter, I had to go to Tibet.
I replied to him, ‘Since you are a human
With a corporeal body of flesh and blood,
You would be attacked and killed by those spirits who oppose me.
It wouldn’t be right to return there together.

“‘Tibet is the domain of demons and cannibals.
If you do not have a body of light like mine,
Free of cruel thoughts and acts — the ripening of past misdeeds —
People with normal bodies find it difficult to overcome them.
So, I will follow behind as you go ahead.
Relate this to the Emperor and take the letter to him.’

“All the gods and demons of Tibet
Would have attacked me, life and limb,
But I bound them under oaths, entrusted them with treasures,
And empowered them through magic as protectors of the Buddha’s teachings.

“After bestowing a name and a command, and sealing them with my vajra,
I placed a casket of precious treasure in their hands.
Emanating a treasury of inexhaustible enjoyments that filled space,
I commissioned them to protect the Secret Mantra teachings.

I said, ‘All you defiled gods and demons will be punished later.
My successors will invoke these bonds,
And enforce the command that you are under an oath of service
With the four types of awakened activity.’ [116]

“Then, when I reached Tibet,
The Emperor, his ministers, and subjects came to meet me
And they were ecstatic as they welcomed me.
I thought, ‘I must convert the Emperor and his subject
By displaying various miracles that will generate faith!‘

“Through myriad unobstructed miracles
The misguided Emperor and his ministers
Abandoned the afflictions and darkness of their minds.

“They listened to my commands, and with faith and devotion, they fulfilled them. Because only heretic teachers [117] inhabited this land of Tibet,
No teachers of the holy Dharma were allowed to stay there.

“The Emperor Trisong Detsen
Arranged a seat of silken cushions, piled nine high.
Then the great monarch
Prepared a golden maṇḍala
And filled it with heaps of turquoise and gems.

“He prostrated, joined his palms, and respectfully requested:
‘My kingdom is a land of demons and defiled beings.
Previously I was a ruler in the heretic tradition.
I committed evil actions, and I did not propagate the sacred Dharma.

“‘During the reign of Emperor Thori Nyantsan, [118]
Vajrapāṇi, the Lord of Secrets,
Initiated an auspicious interdependent connection
By miraculously granting him symbols of awakened form, speech, and mind.

“‘In the reign of Emperor Songtsen Gampo,
Who was cared for by Ārya Mahākaruṇa, [119]
The three supports were installed in the temple, the foundation of the teachings. The Emperor gave many instructions
For the stages of generation and completion of the secret method
To a few of his ministers, enabling them to experience bliss.

“‘Then, Emperor Tride Tsuktsen [120]
Began laying the foundations for the teaching of the holy Dharma.
However, due to the powers and curses of the heretics,
He ‘dissolved into space’ when he was twenty-eight years old.

“‘So I waged war with their rulers
From age fifteen to twenty-four,
Subjugating the thirty regions of the world.

“‘Then in my dreams, Vajra Dhātvisvarī, [121] the ḍākinī of awareness, Displayed a form like fifteen rising moons, and said:
‘Kye ma! O Dear! This evil leader’s actions
Are the accumulated causes of the sufferings of endless saṃsāra.
Your accumulated negative actions will lead you to deep, fiery prisons.
Who will rescue you from that such an inescapable, piteous time?’

“‘Though she glared at me with menacing eyes,
I said, ‘Excellent, O Compassionate One!
Pray, tell me whether this heretic kingdom of mine Is proper or improper.’

“‘In response the ḍākinī said,
‘This ‘heretic lineage’ is only the teaching of Māra, a perverted path.
As soon as its followers die, they are reborn as demons and malevolent spirits Who attack the life-force of sentient beings.
In the end they will surely fall to the Hell of Ceaseless Torment.’ [122]

“‘I said, ‘Very well then.
Since the heretic teachings are a cause for lower rebirths,
What method is there to gain liberation? What must I do?’

“‘When I asked this, the ḍākinī said:
‘Conquer all the charnel grounds and pilgrimage places
Of all of the kingdoms of the noble land of India.
When you have bound to oath all guardians of the teachings and places, and gods and demons of all that appears and exists,
And when you have banished Extremists and holders of wrong views from all kingdoms,
Then everyone will come to know bliss.’

“‘After the teacher, Sākyamuni, arrives,
The splendour of the disciples will arise from the all-encompassing space of phenomena.

“‘If you invite the one known
As Guru Pema Jungné,
You can be sure that the kingdom of Tibet Will convert to the pure Dharma.’

“‘And so, I acted in accordance with that dream.
Give me a method for converting my kingdom to the dharma
And hold me with your compassion!’

“So spoke the Emperor. In response, I advised:
‘First, in a temple, the foundation for the teachings,
Raise many supports of awakened form, speech, and mind, And train many Tibetan youths in secular knowledge.

“‘Next, commission the translations of the Indian teachings.
Although I hold the teachings and lineages of the Buddha,
And all written commentarial teachings
Have merged in me like streams in the ocean,
And I understand them all, I can not spread them.

“In order to secure the foundation of the Buddha’s teachings
You must invite Khenchen Bodhisattva, [123]
The Buddha disguised in human form,
Lord of all the learned and accomplished translators of the Noble Land,
The genuine one in whom all lineage holders place their trust,
The glorious Lord of the activity of training those to be trained.’

“In response, the Emperor said,
‘I’m not sure if I can invite the great abbot.
If it can be done, then to whom should I send the letter?
Great master, I request you foretell
Whether we have the good fortune for him to come here.’

“I advised, ‘Kye Ho!
Listen, sovereign Dharma King!
Due to the powerful past aspirations of four children
We presently have the fortune of meeting again. [124]
If the Ba from Yarlung were to invite him, that would be excellent.’
As suggested, the Ba clansman was sent to invite him to Tibet
In order to expand the extent of the Buddha’s teachings.

“Then, I, Padma Jungné, through the strength of my samādhi,
Summoned ḍākas and ḍākinīs
From the twenty-four Great Places, the thirty-two Sacred Places,
The hundred and eight Charnel Grounds, and the ten Heruka sites.

“Summoning the gods that surround the four great kingdoms,
And all the eight classes of oath-bound gods and demons
With the All-embracing Display Samādhi [125]
I appointed them as emissaries under my command.

“I bound under oath foul nāgas, māras and murderous spirits
To seize and tame the land, and raise glorious Samyé.
After that, the master and disciples performed the consecration,
And I entrusted Gyalpo Pehar as the lord of the place.

“After many young Tibetans were trained in secular sciences,
The teachings from all over India and China
Were transmitted to Tibet in their entirety.
Finally, many paṇḍits and siddhas were invited
To clarify doubts about the teachings.

“Queen Tsepong Zawa Margyan, [126]
The embodiment of the Glorious Goddess, Srī Devī [127]
Displayed various actions so that she appeared to be a follower of the heretics. Buddhists and heretics debated, and the heretics were defeated.
Finally, she produced the method for destroying the heretic tradition.

“Then, general teachings of the Secret Mantra Vajrayāna were given,
And in particular, the doctrine of the Great Perfection.
Siddhas who renounced this life, and practiced the essence
In caverns, grottoes, and desolate places
Filled all of the mountain slopes and valleys
Throughout all the lands of Tibet.

“Five hundred years in the future, in the degenerate time, holy teachers and students
Will find the circumstances for the succession of practice lineages severed.
The thirty-two blessings of the common teachings will have dissipated.

“Although practice will be undertaken, there will be no signs of accomplishment.
Therefore, I have concealed many teachings as treasures.
After my own rebirth among humans, these treasures will be revealed.

“After teaching many fortunate disciples, saying,
‘Boundless benefit will be accomplished for beings!’
I will fill all the lands of Tibet with treasure teachings.
In future times, they will be revealed, and prophecies will be foretold.

“‘Tsogyal, you are actually Khorlo Gyedeb: [128]
The consort of the one who has accomplished the Kīla of Timeless Awareness.[129]
Spread these indestructible, inexhaustible treasures far and wide,
Concealed in the womb of the five elements.
Enjoin the host of arrogant oath-bound protectors
To keep these secret from unfortunate or unsuitable people,
And to spread this inexhaustible profundity beyond depth or limit!’
After I had so ordered, I affixed the seal in accordance with the command, and hid them.

“Afterwards I hid twenty-five representations,
Making aspirations for the subjugation of the frontier barbarians
During the lives of those treasure-revealers who would discover them,
And I also applied the seal of awakened mind.

“Some of the treasure-revealers will have four wives each.
Some will be ignoble beings, others virtuous — one can’t be sure who will reveal treasures.
Therefore, I will give them to my emanations.
These were my fervent aspirations.”

This is the fifth chapter of the biography of Padma that naturally liberates on sight, on how he accomplished the benefit of beings in Tibet and expanded the reach of the teachings.

114.Trisher of the Yarlung Ba clan (yar lung sba mi khri gzher) that is Nanam Dorje Dudjom.
115. Purgyal (spur rgyal) is the archaic name of imperial Tibet.
116. The four types of awakened activity (las bzhi) are pacifying (zhi ba’i las), increasing (rgyas pa’i las), magnetizing or subduing (dbang gi las), and wrathful (drag po’i las)
117. Heretic teachers or ‘Bönpos’ (bon po)
118. Emperor Thori Nyantsan (rgyal po tho ri gnyan btsan) was the 28th Emperor of the Yarlung Dynasty.
119. Ārya Mahākaruṇa (‘phags pa thugs rje chen po) that is Avalokiteśvara.
120.Emperor Tride Tsuktsen (Khri lde gtsug bstan r. 710-755/56)
121.Vajra Dhātviśvarī (rdo rje dbyings phyug ma)
122.The Hell of Ceaseless Torment (mnar med dmyal ba)
123.Khenchen Bodhisattva (mkhan chen bo dhi satwa) that is Śāntarakṣita.  124.This is a reference to the story of the establishment of the Boudha Stūpa as told in “Liberation Upon Hearing: The History of the Great Jarung Kashor Stūpa“.
125. The All-embracing Display Samādhi (‘khor ‘das ‘ub chub rol pa’i ting ‘dzin)  126. Queen Tsepong Zawa Margyan (btsun mo tshe spong bza’ ba dmar rgyan ma)
127. Śrī Devī (dmag zor rgyal mo)
128. Khorlo Gyedeb (‘khor lo rgyas ‘debs) or Tṛptacakra, that is the consort of Vajrakumāra.
129. Kīla of Timeless Awareness (ye shes phur pa), that is Vajrakumāra.