While the causal condition for the path is the Buddha-nature, the dominant condition is the sublime teacher, because the path comes about through practicing his or her teachings, and realization of the ground as it is depends on the teacher. The actual practice of the path depends on the individual; the path itself is virtue that combines skillful means and wisdom and serves as the gateway to liberation.
It is said in the sutras:
Wisdom accompanied by skillful means is the path.
Skillful means accompanied by wisdom is the path.And in the Abhidharma texts we find:
The path, in brief, is to fully recognize suffering, to abandon the origin of suffering, to realize cessation, and to follow the path of meditation.
It is by energetically and single-mindedly training in the general and specific stages of the path that comprise the Buddha’s doctrine, matching them to one’s own individual capacity, that one will gradually travel the paths of accumulation, joining, seeing, and meditation, all the way to the end. For the actual attainment of the result depends on practice.
~ Dudjom Rinpoche
Torch Lighting the Way to Freedom
Author: DudjomTersarNgondro
Five Fully Endowed Circumstances
Originally, the Buddha revealed the tantras through the mode of the five fully endowed circumstances. The fully endowed teacher, our own Lord Buddha Sakyamuni, has remained from beginningless time as the foundational, originally pure sphere of the primordial wisdom of intrinsic awareness.
In this state of actual awakening, spontaneous presence and primordial wisdom are one. From within this, the one taste of the enlightened intentionality of all the buddhas of the three times remains as the appearance of the embodiment of complete enjoyment, the sambhogakaya.
All objective appearances are in actual nature the self-expression of primordial wisdom, the pure primordial buddha (Samantabhadra). The nonconceptual state, free from grasping and clinging, is the “vajra.” The indivisibility of the sphere of truth and primordial wisdom is the “holder.” The pure sovereign ruler of all mandalas is the teacher. Thus, the fully endowed teacher is the vajra-holder, Samantabhadra.
The fully endowed place is self-awareness, exceedingly pure and understood as the Akanistha pure realm. The fully endowed assembly, one’s own self-projection, appears as the immeasurable mandalas of peaceful and wrathful deities. The fully endowed Dharma is the inexpressible nature of the lucid radiance of primordial wisdom’s enlightened intentionality. The fully endowed time is the unchanging sphere of spontaneous, self-originating purity.
~Dudjom Rinpoche Quotes
April 13 – 21, 2019 Annual Ngondro and Personal Accumulation Retreat
Dudjom Tersar Ngondro Retreat at Pema Osel Ling with
Acharya Sam Bercholz, Lama Sonam Rinpoche,
Frederico Trancoso and Amy Green
“If there are any wise persons who desire to be completely freedFrom the hot torments of the fire pit of samsara, they should Rely on this supreme path, Ngöndro, which, like the king of trees, Will revive one in its cool, dense shade, enlightenment.”
~ His Holiness Dudjom Rinpoche
We have been wandering in delusion in samsara since beginningless time, like being trapped in a dream. The dharma is the method that the Buddha taught to wake us up from this dream. For that purpose he taught the 84,000 teachings of the dharma for beings of lesser and medium capacities, and the 6,400,000 tantras for disciples of the highest faculties. They all have one purpose, to tame the five passions of desire, anger, ignorance, jealousy, and pride in each individual being’s mindstream. The teachings are extremely vast, but the condensed essence of all of them, the pith instruction that encompasses all spiritual traditions, is Ngondro.
All Buddhist and non-Buddhist spiritual traditions see samsara as not a good place to remain and seek to end suffering according to their own capacities and methods. The outer preliminary practices are the four ways to turn the mind to dharma and away from samsara (four thoughts).
The inner preliminary practices begin with going for refuge, the foundation of the path of liberation from Hinayana through Vajrayana. The essence of the path from Mahayana through Vajrayana is to arouse in the mind the thought of supreme enlightenment, Bodhicitta.
In order to attain enlightenment we need to perfect the two accumulations, and mandala offering is the method to quickly accomplish this. The outer mandala offering is the billionfold universe, the inner mandala offering is one’s own body, enjoyable possessions, and accumulations of virtue, and the secret mandala offering is the Dharmadhatu Clear Light Vajra Essence Buddhafield. Actually, everybody needs to accumulate merit, it is not just for those who want to attain Buddhahood. It is the foundation of all worldly happiness, and it gathers the favorable circumstances for attaining enlightenment.
In order to purify unfavorable circumstances we do Vajrasattva meditation. It is a complete tantric practice that includes shamatha and vipassana according to the Vajrayana tradition of the two stages of creation and completion.
Guru yoga is the heart of all practices in the Great Perfection tradition which is the essence of all dharmas and spiritual paths.
Ngondro also includes Phowa, a Great Perfection teaching for swiftly transforming consciousness at the moment of death, even if one dies before being able to accomplish the creation and completion stage practices.Chod is the practice of severing all types of clinging such as the four maras which create obstacles to samadhi, wisdom, accomplishing meditation practice in this life, and attaining Buddhahood.
As Dudjom Rinpoche said,
“This profound revealed treasure, this preliminary practice arranged here, is the noble path which leads Swiftly and easily to the level of the union of the Four Kayas; It is a chariot, perfectly clear and easily entered, that is brought up here;
All fortunate ones, enter now with joy!”
Written by Lama Sonam Tsering Rinpoche
and Translated by Cyril Kassoff
March 2015
We have expanded the annual retreat to include the opportunity for students to attend group teaching and practice sessions OR to practice Ngondro independently in private self-paced sessions.
Traditionally, the format of the retreat, has been group teachings and practices for those who wanted to begin or were already doing Ngondro. This year we are offering the same opportunity to receive teachings and guidance from Lamas and senior students, with and additional option for those who want to focus more on personal accumulations in a private retreat setting.
Everyone is invited to attend the teachings and group practices, but it isn’t required. A separate space will be provided for personal practice.
In order to guide your practice more directly, individual interviews will be available. It is also possible to have a private room on a first come first served basis.
More Information here
Register here
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