If we really want to be sublime meditators, we should not set a time period for our meditation, as it is the modern meditator’s style. We should not count the hours or minutes because limited time makes limited meditation. Our ordering, limited gross and subtle elements’ mind cannot release itself into the sublime, limitless, secret essence of the elements if we are bound by exact time. If our mind is bound by anything, it is never vast. If we are trapped and limited by time, place and direction, how can we have Wisdom Mind confidence? How can we understand other people’s faculties and benefit other beings? How can we help limited mind with limited meditation mind.
Magic Dance: The Display of the Self-Nature of the Five Wisdom Dakinis ~ Thinley Norbu
Before we begin our daily meditation, we should clean our room and prepare our altar by cleaning it and making offerings. If we have no altar, we do not need to worry, we can simply visualize Padmasambhava in front of us.
The offerings which we make on the altar are symbolic. In our minds, we offer all pleasant things that we see, hear, taste, smell, and feel. We offer the light of the sun and the moon, all fresh flowers, all pleasing smells, all delicious food, and so forth, everything wonderful. Since these offerings are made to the Three Jewels and the Three Roots, who do not have any greed or desire for these offerings, they are made for the benefit of all sentient beings. After we have prepared our room and our altar, we begin our meditation with the common outer practice which is the four thoughts to turn the mind.
These are: 🔸The preciousness of human birth, 🔸 Impermanence and death, 🔸the cause and effect of karma, and 🔸The suffering of saṃsāra. By meditating on these four thoughts, the mind is subdued and one is led to renounce saṃsāra.
Then we do the extraordinary inner preparation, which is the preliminary practice. Within the Ngondro, there are: 🔸going for refuge, 🔸generating Bodhicitta, 🔸Vajrasattva purification, 🔸maṇḍala offering, 🔸and the prayer of Guru Yoga
Light: candlelight, butterlampsfor seeing to please the eyes (Aloke)
Perfume water to sprinkle on the body to refresh it(Ghande)
Food to please the taste (Naividya)
Music can me an eight offering to please the ears (Shabda)
Follow the instructions as indicated by Lama Sonam Rinpoche in the Video
How to Make the Water Bowl Offerings
Follow the instructions as indicated by Lama Sonam Rinpoche in the Video.
To make the water bowl offering, begin by wiping each bowl with a clean cloth and place the offering bowls face down on the shrine.
When “opening the shrine” fill the offering bowls beginning from the left hand side to the right side for the peaceful water offerings and from right hand side to the left side for the wrathful offerings. At the end of the day, “closing the shrine”, you will start emptying the offering bowls beginning from the right side moving to the left side for peaceful offerings and the opposite for wrathful offerings, emptying, wiping dry and placing the offering bowls face down on the shrine. Note: It is very inauspicious to have an empty offering bowl face up so remember to keep them face down when they are empty.
Water Offering Prayer written by Traktung Dudjom Lingpa called An Ocean of Blessings from Pure Vision with compliments from Bero Jeydren Publications. This prayer was translated and published by Bero Jeydren Publications. Note: Clicking on the link will open a new page and redirect you to Shopify for a free download. If you want to make an offering for the text, Click here to make a direct donation to Bero Jeydren Publications,
Note: A new page will open and redirect you to the Vajrayana Foundation’s Bero Jeydren Publications’ web page.
How to Make Saffron Water
Add saffron mixture to your offering bowls a drop at a time as desired.
View and order offering bowls and shrine supplies from the Vajrayana Foundation’s Dharma Treasures Bookstore located at the Pema Osel Ling Retreat Center in the Santa Cruz Mountains.
Note: Clicking on the links will open a new page
and redirect you to the Dharma Treasures Bookstore website.
Sam Bercholz, April 4-5 Lama Sonam Rinpoche, April 6-12
Please join the sangha for the annual Ngondro Retreat, which we will host this year by live streaming.
This weekend, April 4th & 5th, Sam Bercholz, senior student of many of the Nyingma, Kagyu and Sakya lineage holders, including root lamas Chogyam Trungpa Rinpoche and Dungse Thinley Norbu Rinpoche, will teach on “Meditation and the Development of Faith: Essential Teachings” extrapolating from two texts The Play of Thought by H.H. Kyabje Dudjom Jigdral Yeshe Dorje Rinpoche and A Cascading Waterfall of Nectar – a true masterpiece by Dungse Thinley Norbu Rinpoche.
Sam has said, “The Play of Thoughts” by Kyabje Dudjom Rinpoche is one of the best teachings you can study to help stabilize your mind”. Download for free here.]
With his unusual wit and depth of understanding, Sam will weave in teachings and lead practice on Shinay (calm abiding) and Lhakthong (penetrating insight) meditation, and answer individual questions.
Sam is also giving participants the opportunity for a personal interview by Facetime or Zoom for up to one week after the teachings.
Teachings will continue April 6-12 withLama Sonam Tsering Rinpoche teaching on “How Ngondro Can Support You in This Difficult Time”. Find out details here.
You may watch in real time or view video recordings, which will be available for at least one month for your convenience. We will try to make it possible for everyone who wants to join these sessions to do so.
With the love and support of your Pema Osel Ling sangha, Becky Loy and Nancy Menzies
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