Supplication to the Glorious Lama, the Original Protector

Namo ratna trayaya.

Glorious Lama, the original protector,
Essence of the ocean of kayas and wisdoms
Of all the Victorious Ones and spiritual heirs whose numbers fill space,
To you I pray:  May my aspiration prayers be completely accomplished.

Seeing cities of the six kinds of beings like a watermill’s rim,
In constant movement, a land of suffering,
Like a city of cannibals or a forest of razors—
May sincere renunciation arise from within me!

Knowing this dream-like wheel of life’s entire glory and wealth
To be fake and untrue, like an illusion,
May I never undertake these activities,
Like ephemeral rainbows in space!

May I never have the slightest trace of a sense of equality as friends
Toward the glorious Lama imbued with the threefold kindness.
May I constantly supplicate him without distraction
With respect and devotion toward him as the Buddha incarnate!

When I consider all sentient beings as my mothers of the past whose
numbers fill space,
May the precious sublime mind of awakening arise in my mindstream
Without the negative intent to accomplish my own benefit,
And may I strive for beings’ benefit!

Once I enter the door of the supreme Secret Mantra Vehicle,
May the force of my fervent prayers of acknowledgment purify my
mindstream
Of any serious obstacles that conflict with the path—
All obscurations that result from damage, violations, and transgressions
of the tantric commitments!

Never separate from my Lama, a vast treasury of blessings and
empowerments,
And meditating that he sits at the crown of my head,
May strength from my supplications blend his mind and mine as one,
And may the sun of realization dawn within me!

All phenomena of samsara and enlightenment, existence as it is,
My own perceptions, are unborn the moment they appear.
May I gain confidence in the view of recognizing awareness without
elaboration,
The four bodies and five wisdoms of enlightenment as my own nature.

When I sustain the naturally settled state without distraction or clinging
In the uncreated state of present, empty, and clear awareness,
Unfettered by the characteristics of mental frameworks,
May I perfect the great dynamic energy of meditation on the abiding
nature!

Not favoring either the view or conduct,
May my body, speech, and mind act in harmony with the correct
teachings.
Immersed without distraction or activity in magic-like tantric practice,
May the luminosity of night and day become an unbroken circle!

When the time to die arrives,
May I be free from clinging to the things of this life,
Not experience mortal pain,
And recognize all the death-process experiences of appearance, increase,
and attainment!

During the intermediate state of the death process,
May my Lama’s profound instructions come clearly to mind, like the
Goddess of Charm gazing at her own likeness.
May the luminosity of the basis be apparent,
And may I gain liberation within the expanse of primordially pure
 dharmakaya!

However, if I do not grasp the luminosity of the original ground,
As soon as the peaceful and wrathful deities appear in the intermediate
state,
May I recognize them as my own, like a child comfortable in his
mother’s lap,
And be liberated in the stainless space of spontaneously present
sambhogakaya!

If I do not gain liberation in the intermediate state of the nature of
phenomena,
Due to faint familiarity with practice,
May my karmic propensity continue, like connecting a water pipe.
May the entrances to the lower realms be blocked, and may I search for
an excellent support for my rebirth!

May I obtain an excellent, free, and fully endowed human body, have
independence,
Meet with a qualified Lama and the secret mantra teachings,
And have the fortune to practice—
May such a supreme body be mine!

Throughout all my lifetimes, may I keep my tantric commitments
purely,
Complete the two stages of tantric meditation and accomplish the two goals,
for myself and others.
May I swiftly attain the dharmakaya, Buddha Kuntuzangpo,
Then empty the depths of samsara’s three realms!

I, Jigdral Yeshé Dorjé, wrote this in response to a request
from both Doctor
Chönyi Gyatso and Yeshé Chödron.
May this prove virtuous and
excellent!

Wisdom Nectar
Dudjom Rinpoché’s Heart Advice
The Tsadra Foundation Series
published by Snow Lion Publications
Copyright © 2005 Tsadra Foundation
Photo: Photographer unknown

In the service for public disclosure,
this post has been reprinted under the Fair Use Law.

These Are the Heart Jewels

HH Dudjom RInpoche Jigdral Yeshe Dorje from Tulku Thadral
HH Dudjom RInpoche Jigdral Yeshe Dorje

. . . These are the heart jewels of all Buddhists: Intense renunciation, faith, and devotion diligent in practicing the sacred dharma without laziness or procrastination and guarding the tantric commitments as you do your eyes.

Always cultivate compassion and the mind of awakening for sentient beings who were our mothers, and do what you can to help them:  This is the training for heirs of the Victorious Ones.

Realization that all phenomena of samsara and enlightenment are empty and recognition of one’s own awareness as dharmakaya constitutes the sovereign view.

To settle in this unfabricated present awareness’s own ground
without distraction, grasping, or thought is meditation.

Not to be careless in body, speech, and mind and to align your behavior with the dharma are the practical instructions for perfect conduct. . . . 

Wisdom Nectar: Dudjom Rinpoche’s Heart Advice
Snow Lion Publications, Jun 30, 2005
Tsadra Foundation Series
translated by Ron Garry

 

photo source: Tulku Thadral Rinpoche

 

 

Actual Purification of One’s Mindstream

image
Dudjom Rinpoche’s throne in the shrine room at Pema Osel Ling

 

The common practices are the four thoughts that turn the mind away from samsara. The uncommon practices are taking refuge, generating bodhicitta, purifying obscurations, and gathering the accumulations of merit and wisdom. Exert yourself according to each of their commentaries until experiences arise. Especially, embrace guru yoga as the vital essence of practice, and practice diligently. If you do not, your meditation will grow slowly, and even if it grows a little, obstacles will arise and genuine realization will not manifest in your mind stream. Therefore, forcefully pray with uncontrived devotion. After some time the realization of wisdom mind will be transmitted to your mind stream, and an extraordinary realization that cannot be expressed by words will definitely arise from within yourself.

Dudjom Rinpoche
Wisdom Nectar Dudjom Rinpoche’s Heart Advice
The Tsadra Foundation Series
translated by Ron Garry
Snow Lion Publications