How to Meditate with Confidence Part 4

By the request of the Vajrayana Foundation Ngondro Program, Thadral Tulku Rinpoche began a new monthly Ngondro Teaching Series on “How to Meditate with Confidence” which coincidently began in January 2023. Because the Annual Ngondro Retreat occurred in April, here is a brief review of the March 8th teaching to prepare us for the upcoming Monthly Ngondro Teaching on May 10th at 5 pm. If you are a Ngondro Program Participant, please watch your registered email for the YouTube link to join by livestream. You will find a list of the YouTube Teaching links from January to current at the end.

Omniscient Wisdom arises from the root of compassion.
It arises from the object of Bodhicitta.
And through skillful means it is perfected.

~ Shakyamuni Buddha

“Whether we are doing Ngondro Practice or whether we are doing some other Main Practice, all the practices we do have to encompass the view or be sealed with the view. First, we establish our understanding of the view through study and reflection and study that meaning. From this, I will begin the teaching on the stages of meditating on the view.

Whether we are trying to have the authentic view of our mind stream or whatever kind mediation, we must first begin with laying the foundation for Shamata or Vipassana Meditation. The ultimate goal is accomplishing perfect omniscience or state of complete and perfect Buddhahood, the way to accomplish what Buddha Shakyamuni taught in the sutras.

Whatever practice we are engaged in, before we begin, it is important for us to cultivate compassion, to cultivate the mind of Bodhicitta, set our motivation in that way.

Setting our motivation is indispensable and extremely important to do before whatever practice we do. With all the Mahayana practices that we, whether the practice is dharma or not, depends on bodhicitta.

We need to understand that all the worldly and transcendent virtues of the Buddhas are all the result of Shamata and Vipassana.

What things do we need to understand Shamata and Vipassana?
To be able to practice Shamata we need to distance from physical busyness and metal concepts. In order to have Vipassana arise in our mind stream, we must rely on sublime beings and study and reflect on the teachings.

What foundation do we need to study and reflect on the teachings? “
Thadrul Tulku Rinpoche takes us step by step in explaining:

  • The Five Faults and How to identify the Five Faults
  • The Eight Antidotes to Understand to Abandon the Five Faults
  • Familiarization of the Nine Methods to Still the Mind
  • The Six Powers to Meditate
  • Four Ways to Accomplish Meditative Concentration

If we practice in this way, the five samadhis will surely arise in our mind stream.

Our minds are like untamed wild horses. we must tie them up with the rope of mindfulness, put them in the pen of equanimity, and place the bit of diligence in their mouth.”

“It is rare to find people who practice according to these instructions, but it is so good to understand these instructions, it helps with learning about the dharma, to have some knowledge and understanding about the dharma and that is why I wanted to share this with you. Later when we get into the actual main part of the meditation practice, it will be easier to understand.”

Rinpoche notes:
This teaching has been based on Patural Rinpoche’s teaching.

Familiarize or refresh yourself by listening to this March 8th teaching:
How to Meditate with Confidence, Part 3
https://youtube.com/live/4KJjxrKnkEw?feature=share

Here are the links from the beginning of the
How to Meditate with Confidence Series

How to Meditate with Confidence, Part 1, January 25, 2023
https://youtu.be/tgC21GzJX90

How to Meditate with Confidence, Part 2, February 8, 2023
https://youtube.com/live/fxYf5rChHdk?feature=share

How to Meditate with Confidence, Part 4, May 10th at 5pm

Dudjom Tersar Ngondro Program of the Vajrayana Foundation
partial transcript by Sonam 04-24-23

“The most Profound and Highest Practice is Ngondro” ~ Chakhung Wangdrak Rinpoche

” His Holiness talks about how impertinent that every accomplishment we have in the dzogpa chenpo and the meaning of the nature of that teaching to penetrate our midstream depends on our ngondro and our preliminary practices…

Other people take the most ‘advanced esoteric’ practice as the supreme and highest practice and give less importance in the ngondro. But for me the most profound and highest practice is ngondro.

And the reason why, dzogpa chenpo practice is dependent entirely on our success and the same of any of the higher practices, it depends on how strong we lay the foundation of our ngondro. When we practice we should understand that and understand where to place our energy and focus on ngondro practice…I just want you to remember to please keep up your practice,  particularly your ngondro accumulation.” 

Chakung Wangdrak Rinpoche
Mountain Retreat
Pema Osel Ling
2023

Chakung Jigme Wangdrak Rinpoche is the Spiritual Director of the
Abhaya Fellowship  El Cerrito, CA


You are warmly invited to attend in person
(non-residential) or online.

DUDJOM NGONDRO RETREAT
with Chakung Wangdrak Rinpoche
MARCH 31 TO APRIL 2, 2023


Vajrayana Foundation’s 2023 Annual Ngondro Retreat
at Pema Osel Ling and Livestream begins on April 1st ~ 9th

April 1st and 2nd ~ Sam Bercholtz on Awakening Body, Speech, and Mind. April 3rd, Tulku Thadral Rinpoche will give the Refuge Vow, Bodhisattva Vows, and the Oral Reading Transmission for the Dudjom Tersar Ngondro and Dudjom Lingpa Troma Nakmo Ngondro. 

The Retreat continues through the 9th with Teachings and Questions & Answers from Tulku Thadral Rinpoche, Lama Sonam Tsering Rinpoche, Amy Green, and Ivan Bercholtz with Ngondro Practice and Accumulation Sessions with Choying Wangmo and Stefan Graves. Arrangements can be made for your personal Ngondro Accumulation Sessions.

To learn more, visit the Vajrayana Foundation website.


 

How to Meditate with Confidence

Streaming Link: https://youtu.be/tgC21GzJX90

“whatever phenomena or conceptualization arise, do not stop them. Just let them come, self-occurring. Without following them, they become naturally pristine, or peaceful. When one gains confidence in abiding in the great, uncontrived, effortless nature of evenness for a long time, whatever phenomena arise, one will not cling or be attached to them the same as before. Whatever outer or inner phenomena occur, including those of the eight consciousnesses—which are the five sense consciousnesses of the eyes, ears, nose, tongue, and body, the consciousness of mind, the mind of the passions, and the consciousness of the basis—they become lighter, so one is not going to materialize them. For example, even if one dreams, clinging and attachment to the dream have ceased.”

— A Cascading Waterfall of Nectar by Thinley Norbu Rinpoche