Private Monthly Ngondro Event for the Dudjom Ngondro Program Participants. Join the Dudjom Ngondro Study ~ Discussion Group with Stefan Graves and guest speakers based on “A Commentary on the Dudjom Tersar Ngondro by Lama Tharchin Rinpoche”.
We are excited to present a new opportunity for the Dudjom Ngondro Program Participants. Beginning January 2025, we are starting a monthly Dudjom Ngondro Study ~ Discussion Group. The group will be led by Stefan Graves and invited guests. The focus of the group will be to explore, investigate and refine our understanding of basic dharma in daily life and how building community can support our practice. Although the Lama Tharchin Rinpcohe’s commentary focuses on the Dudjom Tersar Ngondro, the group’s discussion is intended to be relevant for anyone practicing any Ngondro.
Devotion to the guru, or wisdom lama, is our primary support for training our minds and receiving blessings in meditation. In this video, Lama Tharchin Rinpoche recalls Kyabje Dudjom Rinpoche’s words of advice that immersing one’s mind in the wisdom mind of the guru is the highest form of meditation. Through connecting with the guru’s mindstream, the wisdom of the Great Perfection is realized. Lama Tharchin Rinpoche gives a profoundly clear and lucid step-by-step approach to Guru Yoga, meditation, and realization of pristine awareness. Truly a treasure, this video contains the essential instructions for recognizing our true nature through the simple practice of guru yoga, given by a disciple whose entire being has been permeated by his faith, devotion, and his lama’s blessings. Meditating in the state of inseparability with the lama’s wisdom mind transforms our ordinary confused mind, ripening it into our original ground of undefiled, undeluded wisdom.
In early 2002, Lama Tharchin Rinpoche gave a teaching on the practice of guru yoga to his heart students from his home in Aptos, California. We are happy to share this teaching on YouTube through the end of October.
Photo: Dungse Thinley Norbu Rinpoche with Lama Tharchin Rinpoche at Kunzang Gatshal, Delhi, New York, c. 1998.
A Repost: by Heart Teaching by Lama Tharchin’s Guru Rinpoche Day post from Facebook.
By visualizing and merging with the guru’s wisdom, compassion, and qualities, as practitioners, we receive blessings and inspiration to awaken our enlightened nature, which strengthens our devotion, and deepening our connection with the guru, which accelerates our spiritual progress.
Thinley Norbu Rinpoche (1931–2011) was a renowned Nyingma master, scholar, and teacher, and the eldest son of Dudjom Rinpoche. He was known for his deep understanding of Tibetan Buddhism, prolific writings, and the transmission of the Dudjom Tersar lineage. His teachings and works, such as The Small Golden Key and A Cascading Waterfall of Nectar, have inspired countless practitioners worldwide.
Lama Tharchin Rinpoche (1936–2013) was a respected Tibetan Buddhist teacher and a Dzogchen master of the Nyingma lineage. Born in Tibet, he trained under great masters, including Dudjom Rinpoche. After leaving Tibet, he settled in the U.S. and founded the Vajrayana Foundation at Pema Osel Ling in California. Lama Tharchin was known for his accessible teachings, emphasizing Dzogchen practice, and his dedication to preserving the Dudjom Tersar lineage.
In light of the upcoming Dudjom Lingpa Vajrayogini Empowerment which Tulku Thadral Rinpoche will administer during the Vajrayana Foundation 2024 Annual Ngondro Retreat, we reshare this teaching by Lama Tharchin Rinpoche which we first posted here in 2015. The Source: of this teaching is from the Vajrayana Foundation Spring Retreat 1989 Brochure.
This is the first of what will be an Annual Retreat given by Lama Tharchin Rinpoche. Rinpoche has expressed his vision for these retreats as follows:
“In the West there are many Dharma practitioners and many teachers, but I feel that the students lack a real overview of the body of the Dharma teachings from beginning to end. In order to serve the Vajrayana teachings, I would like to open the road to understanding Dharma in its entirety. Since I will be staying in America for a long time, I would like to provide an opportunity for those willing and able, to practice this path to completion. I hope some will be able to teach this doctrine themselves, thus preserving and advancing the Dharma in the West in its original, pristine form.
The Vajrayana path has four levels of practice connected with the four initiations. The first initiation is the Vase initiation, connected with the Development stage practices: meditating on the deity of the three roots – Lama, Yidam and Dakini. The practices consist of drawing the deity to oneself, accomplishing the deity by realizing the ordinary and supreme essence blessings, and then performing the four Buddha activities. The purpose of Development stage practice is to destroy belief in and grasping at ordinary appearances by realizing emptiness of appearance. The result is that one realizes Buddhahood in the Nirmanakaya Buddhafield.
The second initiation is the Secret initiation, connected with the practice of the Six Yogas: Tummo, Dream, Bardo, Phowa, Illusory Body and Clear Light. The nerves and channels are freed from blockages. The practices destroy grasping and attachment to ordinary speech and energy, using breathing and physical exercises. The result is realizing Buddhahood in the Sambhogakaya Buddhafield.
The third initiation is the Wisdom initiation, connected with the path of Skillful Means. One experiences the four stages of bliss and the realization of the union of bliss and emptiness. The method of practice trains the mind and tigle (vital essence) and destroys grasping at impure perceptions. The result is Buddhahood at the Dharmakaya level.
The fourth initiation is the Precious Word initiation. One meditates according to the two stages of Dzogchen, Thekchö and Tögal. In Thekchö, the practitioner realizes the separateness of mind and awareness, and the union of emptiness and awareness. The training consists of being introduced to the View of one’s own naked awareness and Buddha mind. After understanding this one meditates on it. Then, one is taught to develop through Action. In Tögal, four stages of experience spontaneously arise. The purpose of Tögal is to attain the rainbow light body. At this time the subtle defilements are destroyed and in this life one attains Buddhahood in the Dharmakaya Buddhafield. This is the ultimate Dharma practice, resulting in the Swabhavakaya, which is the essence of the Dharmakaya.
Each student will participate at their own level of practice connected with one of the four initiations. At the beginning of the retreat, the three Root initiations of Lama, Yidam and Dakini will be given, along with the oral transmissions (lung) and teachings. The daily schedule will consist of four sessions. During the first session we will do Ngondro (preliminary practices), Riwo Sangcho, Guru Rinpoche, Yeshe Tsogyal and Red Tara. During the second session I will give individual instruction. The third session will consist of teaching and practice in accordance with the individual student’s level. In the fourth session we will do sitting meditation, Vajrakilaya and Dharmapala.”
1996 Pema Osel LIng Summer Retreat
About Lama Tharchin Rinpcohe: Lama Tharchin Rinpoche was a beloved Dzogchen master of the Dudjom Tersar tradition of the Nyingma school of Vajrayana Buddhism and the tenth family lineage holder of the Repkong Ngakmang in Amdo, the largest community of yogi and lay tantric practitioners in Tibet. The Repkong ngakpas were revered throughout the region for their realization and ability to benefit others through the power of their tantric practice.
Born on the Tenth Day of the Fifth Month of the Fire Rat Year (June 29, 1936) to highly accomplished and esteemed yogi parents, Rinpoche trained from the age of eight under the close guidance of Kyabje Dudjom Rinpoche, completing five years of solitary retreat and a traditional three-year retreat by his early twenties. In addition to cultivating his own meditative experience and realization through Dharma practice, Lama Tharchin Rinpoche was highly respected for his accomplishments in textual study, ritual, torma making, mandala design, and sacred art, song, and dance.
In 1960, Rinpoche escaped Tibet, undertaking a dangerous six-week journey over the Himalayas on foot, guiding a small group of family and friends into India. Rinpoche continued to serve Kyabje Dudjom Rinpoche in Tibetan refugee camps in Kalimpong and Orissa, India, as well as in Nepal, Taiwan, and eventually the United States. He continued mastering lineage traditions under the guidance of his root lamas, Kyabje Dudjom Rinpoche, Chatral Rinpoche, Dungse Thinley Norbu Rinpoche, and Lama Sherab Rinpoche, as well as his other distinguished teachers.
After coming to the United States in 1984, Lama Tharchin Rinpoche was asked by Kyabje Dudjom Rinpoche to teach Vajrayana and turn the third wheel of Dharma, planting the authentic seeds of Buddha’s teachings in the West. To establish a base for preserving and developing the Dudjom Tersar lineage for future generations, Lama Tharchin Rinpoche founded the Vajrayana Foundation in 1987 and Pema Ösel Ling retreat center in California’s Santa Cruz Mountains in 1991. Rinpoche passed into parinirvana on the Full Moon Day of the Sixth Month of the Water Snake Year (July 22, 2013), leaving the center under the guidance of Dudjom Sangye Pema Shepa Rinpoche and Lama Sonam Tsering Rinpoche. Lama Tharchin Rinpoche’s rich legacy continues to be preserved and distributed by the Lama Tharchin Rinpoche Heritage Foundation, Heart Teachings by Lama Tharchin Rinpoche, and the Vajrayana Foundation. Source: https://www.heartteachings.com/pages/about-us
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