A Lamp of Devotion on the Ngondro Path

 
 
Ngondro Testimonial by Pema

When I think about the practice of the Dudjom Tersar Ngondro I am overwhelmed with gratitude. For my precious Teacher Lama Sonam Tsering Rinpoche who patiently and perfectly guides me and for his ceaseless blessings. For Shakyamuni Buddha and Guru Rinpoche and Yeshe Tsogyal and this profound lineage. 

For Lama Tharchin Rinpoche and HH Dudjom Pema Shepa Rinpoche. For the teachings of Tulku Thadral Rinpoche. Lama Sam Bercholz, and Amy Green. For the powerful presence of Tulku Jamyang Rinpoche. For all those who serve us in the Ngondro Program. Sonam, Stefan, Regina, Lama Freddy, Matthew and everyone else whose names I don’t know.

For the existence of Vajrayana Foundation and the Sangha who are there serving, and supporting. Jaffa, Cy, Becky and all the others. It is a wish fulfilling jewel of blessings for everyone, everywhere. For every precious Teacher and Lama and Dharma family member who were integral on my long journey to even being able to begin Ngondro.  And for my partner Helga who adjusted her life and encouraged and supported me in countless ways. 

I feel so unbelievably fortunate to have met this profound path. 

There were many many times I wondered if I would ever complete the accumulations. Where I doubted my capacity. Where I allowed injuries in the body to throw me off of schedule. Where I had to face a sense of my own unworthiness and negative views about who I was. Where discouragement was painfully present. 

But despite how much I struggled with Ngondro. Despite how long it took me to complete the accumulations, the fruit of this practice has been a quiet, healing revolution which slowly continues to unfold. 

The only advice I could share with you would be a paraphrasing of the perfect guidance received from Lama Sonam Rinpoche. Which keeps me putting one foot in front of the other day in and day out as best I can.

Just do your best every day to practice as much as you healthily can. Forget about when you will finish, just practice. Practice nicely, which means to practice wholeheartedly. Keep compassion present in your heart throughout your practice. Have a mind which always reaches out to others. Don’t allow your mind to just wander wherever it wants. From the moment you sit down, look into your heart center. Never separate from the Three Jewels. Always be praying to Guru Rinpoche. We are practicing to become omniscient Buddhas, let’s start with remembering where we put our keys. Allow yourself to be happy.  

The Lamas and Ngondro guides regularly say, forget about the numbers, just practice. This was not advice I was easily able to put into practice. Because on one hand it seems like the practice is very much about the numbers. But actually, the numbers are just the framework which allows us to build a strong and deep foundation. 

When obstacles would come, as they regularly do, I was reminded again and again to contemplate and integrate the Four Thoughts. 

In the beginning, hearing another teaching on the Four Thoughts I would think to myself – Oh not this again! I know this already! But of course I didn’t, I only thought I did. My continuing attempt to understand and integrate the Four Thoughts, along with attempting to maintain a compassionate intention has been crucial to continuing when I didn’t want to. 

So my heartfelt advice would be to please follow the advice of these precious sublime Lamas and Ngondro Guides who we are unbelievably fortunate to have access to. Go to the teachings. Reflect on the teachings. And turn your mind again and again to how fortunate we are to have this opportunity and how immensely valuable the Holy Dharma is. And just never give up. There will always be something else to do other than practice. The list will never be completed. If you’ve stopped practicing, begin again, begin now. We have to find a way to prioritize practice without neglecting our other responsibilities. And allow practice and our whole life to merge. So our life and our practice aren’t two different things.

As I’m about to turn fifty I am starting to understand the teachings on impermanence in a  different way. A little less abstract. It’s already all gone by so fast. There is nothing more valuable than practice. Karma is undeniable, and samsara is an ocean of dukkha. May we continue to use this precious human rebirth to its fullest potential. 

Ngondro is a lifelong practice which doesn’t end when we fulfill the accumulations. And without a doubt I am still a prisoner of my own confusion. But what this practice has given me cannot easily be put into words.  

It took me roughly ten years to complete Ngondro. Some say that this is a long time. I don’t know. It’s just how long it took me. What I do know is that the ten years would have gone by anyway. Better ten years than never.  I am very grateful for every moment I was able to choose practice, and this is entirely due to the blessings of Lama Sonam Rinpoche and this profound lineage.

Thank you and much love,
Pema

The Benefits of Taking Refuge

Taking Refuge with Lama Sonam Rinpoche, Pema Osel Ling, September 2025

There are seven benefits of taking refuge: one becomes a Buddhist, a follower of the Buddha; one will not fall into the lower realms; one becomes a support for all vows; one is not harmed by obstacles caused by humans and nonhumans; one has few illnesses and a long life; obscurations of actions performed in the past are purified; and one will swiftly attain Buddhahood through the completion of its cause, the two accumulations.

a. THE BENEFIT THAT ONE BECOMES A BUDDHIST, A FOLLOWER OF THE BUDDHA
By renouncing the ways of non-Buddhists, who rely on Brhma and others for refuge, and taking the Three Jewels as one’s object of refuge, one will be included in the ranks of Buddhists, as the wise have declared, for it is said:

The difference between Buddhists and non-Buddhists is the refuge.

b. THE BENEFIT THAT ONE WILL NOT FALL INTO THE LOWER REALMS
Taking refuge bars the entrance to the lower realms and places one, throughout one’s series of lives, in the blissful states of the higher realms and liberation. It is said that the son of a god who was going to be reborn as a pig was prevented from doing so when he took refuge, as is related in the Tale with a Sow, which declares: Those who have taken refuge in the Buddha Will not go to the lower realms.

c. THE BENEFIT THAT ONE BECOMES A SUPPORT FOR ALL VOWS
Taking refuge reinforces our intention to attain nirvana, this being the reason for our taking vows, and it is therefore the basis of all vows, as the Seventy Stanzas on Refuge explains: A lay practitioner’s going for refuge in the Three Is the root of the eight vows.

d. THE BENEFIT THAT ONE WILL NOT BE HARMED BY OBSTACLES CAUSED
BY HUMANS OR NONHUMANS

The manner in which taking refuge dispels all kinds of fear and danger is described in the Supreme Victory Banner Sutra:

     Monks, wherever you are—in solitary places, cemeteries, empty wastes, and the like—take refuge in the Three Jewels and you will be free from fear,
suffering, and hair-raising experiences.

And in the Essence of the Sun Sutra we find: Beings who go for refuge in the Buddha

Cannot be killed by ten million demons.
Even if they have broken their vows and their minds are disturbed,
They will surely go beyond birth.

e. THE BENEFIT THAT ONE WILL HAVE FEW ILLNESSES AND A LONG LIFE
It is said that as a result of taking refuge, one will be less affected by illnesses related to past deeds and obstacles, and one will live a long life of abundance and splendor, as we find in Ornament of the Sutras:

Against all kinds of negative actions,
Aging, illness, and death

The Buddha gives complete protection.
Because he protects from all kinds of harm,
From the lower realms and wrong paths,
From the view of the transitory composite,n and from lesser vehicles,
He is the supreme refuge.

f. THE BENEFIT THAT THE OBSCURATIONS OF DEEDS PERFORMED IN THE PAST WILL BE PURIFIED
Every single one of the obscurations from deeds accumulated in the past will diminish and be exhausted. And even those who have committed crimes with immediate retribution (as did Devadatta, Ajatashatru, and others) will, by taking refuge in the Three Jewels, be liberated from the lower realms, as has been related in the scriptures.

g. THE BENEFIT THAT BY COMPLETING ITS CAUSE, THE TWO ACCUMULATIONS, ONE WILL SWIFTLY ATTAIN BUDDHAHOOD
In the soil of faith, watered by the rain of the two accumulations, the seed of the enlightened potential grows and ripens into the harvest of Buddhahood, as the Nirvana Sutra tells us:

Those who take refuge in the Three Will acquire the supreme
accumulations of merit and wisdom,
Propagate the Buddha’s teaching in the world,
And thereby attain Buddhahood.

And when the Buddha said, in the White Lotus Sutra of Compassion,

Those who have entered this my doctrine, even lay practitioners or
those who assume the appearance of monks, will in this same
Excellent Kalpa attain the full nirvana without residue in the absolute space,
without a single exception,

He was referring to beings who have taken refuge. Again in the Sutra of the Immaculate he said:

If the merit of taking refuge were to possess form,
it would fill the whole of space and still there would be more.
And in the Condensed Transcendent Wisdom:
If the merit of taking refuge were to take form,
The three worlds would be too small to contain it.
How could one ever measure that treasure of water,
The great ocean, in cupfuls?

There is no end to the explanations the Buddha gave on this. Taking refuge will create the dependent connection through which you will gradually come to accomplish ultimate Buddhahood, turn the Wheel of the Dharma, and gather around you a vast Sangha of Nonreturners.


A Torch Lighting the Way to Freedom
Complete Instructions on the Preliminary Practice of the Profound and Secret Heart Essence of the Dakini
Dudjom Rinpoche, Jigdral Yeshe Dorje
Translated by the Padmakara Translation Group
Published by Shambhala Publication

 


 

“Karma Can Be Very Subtle and Tricky”

Karma Can Be Very Subtle and Tricky

On the fifteenth day of the eleventh month of the Fire Tiger year—January 14, 1987—His Holiness Dudjom Rinpoche Jigdral Yeshe Dorje turned to those closest to him and said:

“Now I have completed everything. Every prayer that has been asked of me, I have fulfilled. Now I’m going to leave. Please be careful in the future to pay attention. Karma can be very subtle and tricky. We might think something is no big deal, but it may turn out to have serious consequences. So pay good attention to the karmic process. This is what every practitioner needs to pay attention to—even those with the highest realization. I’ve done my part.”

Some of those present thought this was a casual remark. But soon afterward, he became ill and passed into parinirvana.

As Dudjom Rinpoche’s words remind us, karma is not just an abstract concept—it is the very fabric of our experience, shaping each moment and determining the course of our path. Ngondro, the essential foundation of Vajrayana practice, is designed not only to purify karma but also to awaken us to how it operates so that we can navigate it skillfully and wisely.

Ngondro: Transforming Karma Through Practice

Dudjom Rinpoche emphasized that while Ngondro is called a “preliminary” practice, it encapsulates the entire path to enlightenment. Through its structured approach, practitioners develop the wisdom and discipline to recognize, purify, and transcend karmic patterns that perpetuate suffering.

Each stage of the Dudjom Tersar Ngondro directly addresses karma::
1.Refuge and Prostrations – Taking refuge strengthens our connection to the Dharma, ensuring that our actions align with the path to liberation.
2.Bodhicitta – Cultivating the altruistic mind of enlightenment shifts our karmic trajectory toward benefiting others.
3.Vajrasattva Mantra Recitation – Purifying past negative karma, preventing future suffering.
4.Mandala Offerings – Accumulating vast positive karma by cultivating generosity and non-attachment.
5.Guru Yoga – Receiving the Guru’s blessings to cut through karmic obscurations and recognize the nature of mind.

Dudjom Rinpoche taught that Ngondro is a profound means of directly transforming karma, ensuring that we do not remain trapped in conditioned patterns. However, such a practice requires authentic guidance, proper transmissions, and a supportive sangha—which is why the Annual Dudjom Ngondro Retreat is such a precious opportunity.

Join Us for the 2025 Annual Dudjom Ngondro Retreat
📅 April 12–20, 2025 | 📍 In-Person at Pema Osel Ling, YouTube Livestream and Zoom Livestream for the Refuge and Bodhisattva Vow Ceremony
🔗 See details and register

For those sincerely engaging in the Dudjom Tersar Ngondro, participation in the Annual Ngondro Retreat serves as a powerful accelerator of ~ offering direct transmissions, teachings, and immersive practice. This year’s retreat includes:

📿 Orgyen Menla Empowerment, Refuge Ceremony & Bodhisattva Vows

📖 Teachings with Sam BercholzFrom Confusion to Wisdom: Integrating View and Practice ~ “This April 12th ~ 13th seminar offers an in-depth exploration of key themes from Thinley Norbu Rinpoche’s “Cascading Waterfall of Nectar,” focusing on the integration of view and practice as the path from confusion to wisdom. Through study, contemplation, and meditation, we will examine how mistaken perceptions and dualistic thinking obscure the natural clarity of mind. Guided teachings will illuminate the Mahayana and Vajrayana perspectives on view, helping participants recognize the interdependence of all phenomena and the innate purity of awareness. The weekend will blend practical meditation techniques with textual reflection, allowing participants to directly experience the wisdom that arises when conceptual confusion dissolves. Open to practitioners of all levels, this seminar provides a supportive space to cultivate a deeper understanding of the Dharma and embody the compassionate insight Thinley Norbu Rinpoche so eloquently presents.” ~ Sam Bercholtz

🌿 Teaching, Practice Instruction, Q & A, Focused Practice and Personal Interview with Tulku Thadral Rinpoche, Lama Sonam Rinpoche, Amy Green, Drubpon Pema Rigdzin, Choying Wangmo, Stefan Graves. This year, we welcome Lotsawa Matthew Wells to translate for Tulku Thadral Rinpcohe and Lama Sonam Rinpoche.

📜 Oral Reading Transmissions (Lungs) for the Concise Dudjom Tersar,
the Sa-Ter, and Troma Nagmo Ngondro Practices

🌟 Dudjom Ngondro Program Participants receive a 10% discount

Ngondro is how we engage with karma—not just conceptually,
but through practice that refines and transforms our experience.
This retreat is an opportunity to deepen that engagement,
under the blessings of the lineage,
in the company of sangha.


Join the Dudjom Ngondro Program