The Benefits of Taking Refuge

Taking Refuge with Lama Sonam Rinpoche, Pema Osel Ling, September 2025

There are seven benefits of taking refuge: one becomes a Buddhist, a follower of the Buddha; one will not fall into the lower realms; one becomes a support for all vows; one is not harmed by obstacles caused by humans and nonhumans; one has few illnesses and a long life; obscurations of actions performed in the past are purified; and one will swiftly attain Buddhahood through the completion of its cause, the two accumulations.

a. THE BENEFIT THAT ONE BECOMES A BUDDHIST, A FOLLOWER OF THE BUDDHA
By renouncing the ways of non-Buddhists, who rely on Brhma and others for refuge, and taking the Three Jewels as one’s object of refuge, one will be included in the ranks of Buddhists, as the wise have declared, for it is said:

The difference between Buddhists and non-Buddhists is the refuge.

b. THE BENEFIT THAT ONE WILL NOT FALL INTO THE LOWER REALMS
Taking refuge bars the entrance to the lower realms and places one, throughout one’s series of lives, in the blissful states of the higher realms and liberation. It is said that the son of a god who was going to be reborn as a pig was prevented from doing so when he took refuge, as is related in the Tale with a Sow, which declares: Those who have taken refuge in the Buddha Will not go to the lower realms.

c. THE BENEFIT THAT ONE BECOMES A SUPPORT FOR ALL VOWS
Taking refuge reinforces our intention to attain nirvana, this being the reason for our taking vows, and it is therefore the basis of all vows, as the Seventy Stanzas on Refuge explains: A lay practitioner’s going for refuge in the Three Is the root of the eight vows.

d. THE BENEFIT THAT ONE WILL NOT BE HARMED BY OBSTACLES CAUSED
BY HUMANS OR NONHUMANS

The manner in which taking refuge dispels all kinds of fear and danger is described in the Supreme Victory Banner Sutra:

     Monks, wherever you are—in solitary places, cemeteries, empty wastes, and the like—take refuge in the Three Jewels and you will be free from fear,
suffering, and hair-raising experiences.

And in the Essence of the Sun Sutra we find: Beings who go for refuge in the Buddha

Cannot be killed by ten million demons.
Even if they have broken their vows and their minds are disturbed,
They will surely go beyond birth.

e. THE BENEFIT THAT ONE WILL HAVE FEW ILLNESSES AND A LONG LIFE
It is said that as a result of taking refuge, one will be less affected by illnesses related to past deeds and obstacles, and one will live a long life of abundance and splendor, as we find in Ornament of the Sutras:

Against all kinds of negative actions,
Aging, illness, and death

The Buddha gives complete protection.
Because he protects from all kinds of harm,
From the lower realms and wrong paths,
From the view of the transitory composite,n and from lesser vehicles,
He is the supreme refuge.

f. THE BENEFIT THAT THE OBSCURATIONS OF DEEDS PERFORMED IN THE PAST WILL BE PURIFIED
Every single one of the obscurations from deeds accumulated in the past will diminish and be exhausted. And even those who have committed crimes with immediate retribution (as did Devadatta, Ajatashatru, and others) will, by taking refuge in the Three Jewels, be liberated from the lower realms, as has been related in the scriptures.

g. THE BENEFIT THAT BY COMPLETING ITS CAUSE, THE TWO ACCUMULATIONS, ONE WILL SWIFTLY ATTAIN BUDDHAHOOD
In the soil of faith, watered by the rain of the two accumulations, the seed of the enlightened potential grows and ripens into the harvest of Buddhahood, as the Nirvana Sutra tells us:

Those who take refuge in the Three Will acquire the supreme
accumulations of merit and wisdom,
Propagate the Buddha’s teaching in the world,
And thereby attain Buddhahood.

And when the Buddha said, in the White Lotus Sutra of Compassion,

Those who have entered this my doctrine, even lay practitioners or
those who assume the appearance of monks, will in this same
Excellent Kalpa attain the full nirvana without residue in the absolute space,
without a single exception,

He was referring to beings who have taken refuge. Again in the Sutra of the Immaculate he said:

If the merit of taking refuge were to possess form,
it would fill the whole of space and still there would be more.
And in the Condensed Transcendent Wisdom:
If the merit of taking refuge were to take form,
The three worlds would be too small to contain it.
How could one ever measure that treasure of water,
The great ocean, in cupfuls?

There is no end to the explanations the Buddha gave on this. Taking refuge will create the dependent connection through which you will gradually come to accomplish ultimate Buddhahood, turn the Wheel of the Dharma, and gather around you a vast Sangha of Nonreturners.


A Torch Lighting the Way to Freedom
Complete Instructions on the Preliminary Practice of the Profound and Secret Heart Essence of the Dakini
Dudjom Rinpoche, Jigdral Yeshe Dorje
Translated by the Padmakara Translation Group
Published by Shambhala Publication

 


 

“Karma Can Be Very Subtle and Tricky”

Karma Can Be Very Subtle and Tricky

On the fifteenth day of the eleventh month of the Fire Tiger year—January 14, 1987—His Holiness Dudjom Rinpoche Jigdral Yeshe Dorje turned to those closest to him and said:

“Now I have completed everything. Every prayer that has been asked of me, I have fulfilled. Now I’m going to leave. Please be careful in the future to pay attention. Karma can be very subtle and tricky. We might think something is no big deal, but it may turn out to have serious consequences. So pay good attention to the karmic process. This is what every practitioner needs to pay attention to—even those with the highest realization. I’ve done my part.”

Some of those present thought this was a casual remark. But soon afterward, he became ill and passed into parinirvana.

As Dudjom Rinpoche’s words remind us, karma is not just an abstract concept—it is the very fabric of our experience, shaping each moment and determining the course of our path. Ngondro, the essential foundation of Vajrayana practice, is designed not only to purify karma but also to awaken us to how it operates so that we can navigate it skillfully and wisely.

Ngondro: Transforming Karma Through Practice

Dudjom Rinpoche emphasized that while Ngondro is called a “preliminary” practice, it encapsulates the entire path to enlightenment. Through its structured approach, practitioners develop the wisdom and discipline to recognize, purify, and transcend karmic patterns that perpetuate suffering.

Each stage of the Dudjom Tersar Ngondro directly addresses karma::
1.Refuge and Prostrations – Taking refuge strengthens our connection to the Dharma, ensuring that our actions align with the path to liberation.
2.Bodhicitta – Cultivating the altruistic mind of enlightenment shifts our karmic trajectory toward benefiting others.
3.Vajrasattva Mantra Recitation – Purifying past negative karma, preventing future suffering.
4.Mandala Offerings – Accumulating vast positive karma by cultivating generosity and non-attachment.
5.Guru Yoga – Receiving the Guru’s blessings to cut through karmic obscurations and recognize the nature of mind.

Dudjom Rinpoche taught that Ngondro is a profound means of directly transforming karma, ensuring that we do not remain trapped in conditioned patterns. However, such a practice requires authentic guidance, proper transmissions, and a supportive sangha—which is why the Annual Dudjom Ngondro Retreat is such a precious opportunity.

Join Us for the 2025 Annual Dudjom Ngondro Retreat
📅 April 12–20, 2025 | 📍 In-Person at Pema Osel Ling, YouTube Livestream and Zoom Livestream for the Refuge and Bodhisattva Vow Ceremony
🔗 See details and register

For those sincerely engaging in the Dudjom Tersar Ngondro, participation in the Annual Ngondro Retreat serves as a powerful accelerator of ~ offering direct transmissions, teachings, and immersive practice. This year’s retreat includes:

📿 Orgyen Menla Empowerment, Refuge Ceremony & Bodhisattva Vows

📖 Teachings with Sam BercholzFrom Confusion to Wisdom: Integrating View and Practice ~ “This April 12th ~ 13th seminar offers an in-depth exploration of key themes from Thinley Norbu Rinpoche’s “Cascading Waterfall of Nectar,” focusing on the integration of view and practice as the path from confusion to wisdom. Through study, contemplation, and meditation, we will examine how mistaken perceptions and dualistic thinking obscure the natural clarity of mind. Guided teachings will illuminate the Mahayana and Vajrayana perspectives on view, helping participants recognize the interdependence of all phenomena and the innate purity of awareness. The weekend will blend practical meditation techniques with textual reflection, allowing participants to directly experience the wisdom that arises when conceptual confusion dissolves. Open to practitioners of all levels, this seminar provides a supportive space to cultivate a deeper understanding of the Dharma and embody the compassionate insight Thinley Norbu Rinpoche so eloquently presents.” ~ Sam Bercholtz

🌿 Teaching, Practice Instruction, Q & A, Focused Practice and Personal Interview with Tulku Thadral Rinpoche, Lama Sonam Rinpoche, Amy Green, Drubpon Pema Rigdzin, Choying Wangmo, Stefan Graves. This year, we welcome Lotsawa Matthew Wells to translate for Tulku Thadral Rinpcohe and Lama Sonam Rinpoche.

📜 Oral Reading Transmissions (Lungs) for the Concise Dudjom Tersar,
the Sa-Ter, and Troma Nagmo Ngondro Practices

🌟 Dudjom Ngondro Program Participants receive a 10% discount

Ngondro is how we engage with karma—not just conceptually,
but through practice that refines and transforms our experience.
This retreat is an opportunity to deepen that engagement,
under the blessings of the lineage,
in the company of sangha.


Join the Dudjom Ngondro Program


 

Dakini Day Blessings: Troma’s Wisdom & Hayagriva’s Power

Thangka by Sergei Noskov

Troma Chöd is the fearless path of severing attachment, dissolving self-grasping, and realizing the true nature of mind.

Dudjom Rinpoche teaches:

“The essence of Chöd is the wisdom of emptiness and compassion inseparable. When one truly cuts through grasping at the self and phenomena, all fear dissolves into the space of great liberation. This is the fearless path of the dakinis.”

Lama Tharchin Rinpoche reminds us:

“Troma is the direct path to realizing the nature of mind because it severs all attachment at the root. Through offering everything—our body, our emotions, our thoughts—we leave no place for ego to hide. What remains is pure, uncontrived awareness, free from hope and fear.”

7:30 am Shower of Blessings Dakini Tsog
HAPPY DAKINI DAY !

On this Dakini Day, we turn our devotion to the union of wisdom and enlightened activity—Troma and her consort, Wrathful Black Hayagriva—whose dynamic compassion subjugates all obstacles. Through the blessing of Tulku Thadral Rinpoche, we have the rare opportunity to receive the Wrathful Black Hayagriva Empowerment on February 22nd. 

Lama Sonam Tsering Rinpoche says:

“Extremely Wrathful Black Hayagriva has special power to affect beings’ minds and benefit those who are depressed, dysfunctional, or crazy, as well as to cure disease. This is the condensed essence of all the billions of Hayagriva practices. It is easy to practice and highly effective. Even hearing this practiced will subdue all classes of spirits. Remembering it will eradicate all wrong views and demonic forces. Touching the image of this Hayagriva will pacify all disease and the passions of the five poisons. For whoever has a connection to this practice the seed of samsara will be destroyed.”

As the Tibetan Wood Snake Year, draws near, we emphasize practices that address the accumlation of karma, purify negativity and avert obstacles. Join the Vajrayana Foundation, our Precious Lamas and Precious Sangha at The Pema Osel Retreat Center for this seven-day retreat centering on Black Hayagriva, a the wrathful manifestation of Avalokiteshvara. The retreat includes Black Hayagriva Empowerment, Oral Reading Transmission, Practice, including the Lower Activity culminating on Gutor Day with the Torma Burning Ritual.

Empowerment and  Retreat Details and registration: https://www.vajrayana.org/events/282/


Practicing the Black Hayagriva Sadhana
with Tulku Thadral Rinpoche

On February 15th and 16th, Tulku Thadral Rinpoche we received teachings on how to follow the sadhana as well as the meaning of the different sections of the practice that we will be doing at our 2025 Gutor-Losar Retreat.

You can replay the YouTube Livestream teachings here~~~>

Session One  Introduction to the Sadhana through the Mantra Recitation and visualization Session Two Lower Activity

See DharmaTreasures, the Vajrayana Foundation bookstore at Pema Osel Ling, for Practice texts, photos and recording teachings on the Wrathful Black Hayagriva.