Happy Guru Rinpoche Day!

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Guru Rinpoche Statue, Pema Osel Ling

Guru Rinpoche arrives in central Tibet and subdues all the hostile negative forces. He founds the great monastery of Chökhor Palgyi Samyé, lights the lamp of the holy Dharma of the sutra and mantra teachings, and guides his twenty-five disciples and the King to liberation. He is known as Padmasambhava.

Life of Guru Rinpoche
Excerpt of the 10th Month

by Dudjom Rinpoche

An offering for you for the 10th month,
Manifestation of Guru Rinpoche as Padmasambhva

Lama Tharchin Rinpoche gives an introduction to Ngöndro (the preliminary practices of the Vajrayana) and an explanation of the four thoughts that turn the mind towards the dharma. Rinpoche began this teaching as part of an extended series on Ngöndro, but due to health problems, was able to give only this single teaching from 2007. Rinpoche continued teaching on the concise Dudjom Tersar Ngöndro in 2008 with Heart Teachings Series 19: Dudjom Tersar Ngöndro Teachings by Lama Tharchin Rinpoche.

Link to Download or stream
(Audio file 1hr45 mins)


Today is a Special Guru Rinpoche Day!

This day is a very important day as it is not only Guru Rinpoche’s birthday but this year is the Monkey year which is the year Guru Rinpoche was born. This is a very important day to practice and supplicate Guru Rinpoche. It is also the birth day of H.H. Dudjom Rinpoche Jigdral Yeshe Dorje.

Dudjom Rinpoche was a householder, a yogi, a writer, and a master and guru with a family, married twice. His first wife was Sangyum Kusho Tseten Yudron; their eldest daughter, Dechen Yudron, is now in Lhasa, taking care of Dudjom Rinpoche’s seat, Lama Ling, in Kongpo. Their eldest son, Kyabje Dungsay Thinley Norbu Rinpoche, was himself considered a great master and esteemed Nyingma scholar like his father. Their second son, Dola Tulku Jigmed Chokyi Nyima Rinpoche of the mainly Sakya lineage, was the father of Dudjom Yangsi Rinpoche. Their daughter Pema Yudron lives near Dola Rinpoche in Qinghai. Their third son, Pende Norbu, who is also a tulku, is now living in Nepal. Their fourth son, Dorje Palzang, went to school in Beijing in the late 1950s, but was killed during the Cultural Revolution. Another daughter, Dekyong Yeshe Wangmo, was recognized as an incarnate ḍākinī and was believed to be an emanation of Yeshe Tsogyal, but died when she was a young woman. It was said that since birth she had no shadow, which meant she had fully attained the rainbow body (‘ja’ lus) while in the flesh, and that she displayed many miraculous signs and all who saw her felt great devotion. Dudjom Rinpoche wrote the now famous “Aspiration Prayer to Journey to the Realm of the Copper Colored Mountain” after her death; it is said the inspiration for this prayer was her parting gift for sentient beings.

Dudjom Rinpoche’s second wife is Sangyum Kusho Rikzin Wangmo, and they had three children, including one son and two daughters. Their elder daughter is Chimey Wangmo, and their younger is Tsering Penzom. Their son, Dungsay Shenphen Dawa Norbu Rinpoche, is spreading his father’s teachings in both Europe and the United States.

Dudjom Rinpoche’s two grandsons via his son Dungsay Thinley Norbu Rinpoche are also renowned lamas. Rinpoche’s Sangyum, Jamyang Chhodon, comes from an impressive blood lineage of Kuenkhen Pema Karpo from the Drukpa Kagyud lineage in Bhutan. One is Dzongsar Jamyang Khyentse Rinpoche, who is the rebirth of Dzongsar Khyentse Chökyi Lodrö; he is a great master and has a huge following, and oversees many monasteries and educational and retreat centers in Tibet, Bhutan, Nepal, India, and worldwide. In accordance with the wishes of his teachers, he has travelled and taught throughout the world, establishing Dharma centres in Australia, Europe, North America, and Asia. His organisation Siddhartha’s Intent organizes Rinpoche’s teachings, while the Khyentse Foundation is dedicated to providing for the needs of Rinpoche’s responsibilities. He is also (under the name Khyentse Norbu) an acclaimed film director and writer.

The other grandson is Garab Dorje Rinpoche, who is a yogi practitioner and has a growing following in Bhutan and East Asia. Rinpoche’s eminent ancestry ensured that he would be genuinely immersed in Dharmic activities from his childhood onward. Apart from his root gurus—Dudjom Rinpoche and Dungsay Thinley Norbu Rinpoche—he studied under many renowned and accomplished masters, and pursued higher studies at Penor Rinpoche’s Institute and at the Mindrolling Monastery in India. He is responsible for the welfare of several hundred monks at Rangjung Woesel Choeling Monastery, nuns at Thegchhog Kunzang Chhodon Nunnery, and an old folks’ home and four retreat centers in eastern Bhutan. He has also established Buddhist study centers globally. At present, there are twenty-five Troma Chod Groups, ranging from five hundred to over a thousand members, throughout Bhutan; there are also Troma Chod Groups in Taiwan, Malaysia, and Singapore. Garab Dorje Rinpoche is one of the very important lineage holders of the Dudjom Tersar Lineage.

Dudjom Rinpoche’s grandson the fifth Kathok Situ Rinpoche (son of Shenphen Dawa Norbu Rinpoche) is based in Nepal and Bhutan. He is the “heart son” of Chatral Rinpoche, under whose guidance he is actively involved in Dharma activities in the East.

Read more ~~~> here.

Dudjom Lineage by Lama Tharchin Rinpoche 
Lama Tharchin Rinpoche gives a personal and brief history of Kyabje Dudjom Rinpoche, including an explanation of several of his previous incarnations on the anniversary of His Holiness’ passing, January 2004 at Pema Ösel Ling. Purchase DVD link ~~~> here.

The Meaning Of The Vajra Seven Line Prayer To Guru Rinpoche

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A repost of an excerpt from Enlightened Journey
by Tulku Thondup ©1995 Shambhala Publications Inc
Buddhayana First edition 1979 Second edition 1989

THIS CHAPTER is a summary of a commentary on The Vajra Seven-Line Prayer, entitled Padma Karpo (The White Lotus), written by Mipham Namgyal (1846-1912), a celebrated scholar of the Nyingma Buddhist tradition of Tibet. The original Tibetan text of Mipham’s commentary is very profound and difficult to understand or to translate, and I have summarized the basic points of his text in this chapter. 

The Vajra Seven-Line Prayer is the most sacred and important prayer in the Nyingma tradition. This short prayer contains the outer, inner, and innermost teachings of the esoteric trainings of Buddhism. By practicing The Vajra Seven-Line Prayer according to any one of these trainings, the result of that particular training will be attained. 

In this summary there are five levels of interpretation. They are (1) the general or common meaning; the path of the hidden meaning (sBas Don), consisting of the next three levels; (2) the meaning according to the path of liberation (Grol Lam); (3) the meaning according to the perfection stage (rDzog Rim); (4) meaning according to the Nyingthig of Dzogpa Chenpo: the direct realization of the spontaneous (Lhun Grub Thod rGal); and (5) the meaning according to the accomplishment of the result. From among these levels of meaning it is proper for a person reciting the vajra prayer to learn and practice the particular level that is suitable to his or her capacity.

I have arranged this summary merely with the hope of being able to indicate that this brief prayer contains different levels of meaning and training, as many followers of the Nyingma teachings who are acquainted with The Vajra Seven-Line Prayer are often unaware of its deeper meanings, But in order to comprehend the complete meaning of the prayer, I urge the readers to read the original text of Mipham Rinpoche. 

In Tibet, the Nyingmas recite The Vajra Seven-Line Prayer to Guru Rinpoche three times before reciting any other prayers, doing any meditation, or performing any ceremony. Many devotees repeat it hundreds of thousands of times, reciting it during all their waking hours, making it as their main prayer, breathing, life, and contemplation.

Read more ~~~>  here