Please join us Thursday, April 30, 10:45 am – 12:45 pm as Lama Sonam Rinpoche teaches on Guru Rinpoche’s prophecies and the remedies that he gave us to pacify and mitigate these current hardships and tragedies .
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The Livestream Monthly Ngondro Teaching with Lama Sonam Rinpoche will be open to everyone on the World Wide Web Sunday, May 3rd @ 5pm Pacific
Rinpoche will give the Lung, Oral Transmission, and Teaching with Q&A Cy Kassoff will be translating for Rinpoche.
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Preliminary Practices of the Dudjom Tersar: 🔸DIGITAL Preliminary Practices of the Dudjom Tersar – Produced by Bero Jeydren Publications https://sellfy.com/p/bGqP/
The following article appeared in Volume 5 (Winter, 1976) of the Shambhala Review of Books and Ideas, a magazine that was part of Shambhala Publications (unaffiliated with Shambhala International or the Shambhala Sun), a magazine that ran a few issues in the mid 1970’s.
This interview with Dudjom Rinpoche was conducted by Shambhala Publications’ staff with the assistance of Tulku Sogyal who was present at the time.
Shambhala Review of Books and Ideas Magazine Volume 5 (Winter, 1976)
A Guru for Turbulent Times
PADMASAMBHAVA
An Interview with His Holiness Dudjom Rinpoche
His Holiness Dudjom Rinpoche, Jigdrel Yeshe Dorje, is one of the greatest living scholars and tantric masters of Tibetan Buddhism today. His Holiness was born in 1904 in the province of Pemakod in southeastern Tibet and was recognized as the reincarnation of the great Tibetan master and yogi Dudjom Lingpa, who was famous for his discovery of many secret texts which bad been hidden away many centuries before by Guru Padmasambhava, the founder of Tibetan Buddhism in the eighth century. He is also the reincarnation of Shariputra, the disciple of the Shakyamuni Buddha and the reincarnation of Khyeuchung Lotsawa, one of the original twenty-five disciples of Guru Padmasambhava. His Holiness is recognized by the Tibetan community as the Guru Rinpoche of our time.
Nyingmapa is the oldest and original school of Tibetan Buddhism. The name itself means “The Ancient Ones.” This School has preserved through an unbroken lineage the highest tantric teachings of the Buddha. These teachings known as Dzogchen or Ati Yoga deal directly with the original nature of mind, and through their practice one can attain liberation in the course of a single lifetime. Dzogchen is transmitted through an oral tradition. His Holiness is the supreme holder of these teachings.
Tulku Sogyal Rinpoche was trained in the Buddhist tradition of Tibet by some of Tibet’s greatest lamas and was raised as a son by the great Jamyang Khyentse. Rinpoche was educated at Cambridge and founded a Dharma center in England. Recently he has been traveling with His Holiness Dudjom Rinpoche as interpreter and aide.
Shambhala Publications Staff: I would appreciate your talking about the Dzogchen (rDzog-cben) teachings, or what is known as Ati yoga. Could we begin with some historical background? Does any of the Dzogchen teachings predate Buddhism?
Dudjom Rinpoche: The Buddhist teachings that we know in this age were given to us by Buddha Shakyamuni, the historical Buddha. This is the Buddhadharma period of Buddha Shakyamuni. However, in actual fact, the Dzogchen teachings originate from Samantabhadra Dharmakaya. They have existed from time immemorial. According to the Dzogchen lineage, there are twelve teachers, or twelve Buddhas. Buddha Shakyamuni is one of these twelve; he was the last to appear.
Sogyal Rinpoche: So in a sense, these teachings do predate the Buddhism that is known today.
Dudjom Rinpoche: Dzogchen teachings have, from time immemorial, been in the Dharmakaya and have been directly transmitted to the Sambhogakaya Buddhas, who have been continuously teaching in the Sambhogakaya field of timeless time. So therefore Dzogchen goes beyond historical time.
Master Padma said: When you take the Dharma to heart, there will be ten signs.
The lady asked: What are these ten signs?
The master said: When your grasping decreases, that is the sign of having expelled the evil spirit of fixation on concrete reality.
When your attachment grows less, that is the sign of being free from ambitious craving.
When your disturbing emotions decrease, that is the sign of the five poisons being pacified from within.
When your selfishness decreases, that is the sign of having expelled the evil spirit of ego-clinging.
When you are free from embarrassment and hold no reference point whatsoever that is the sign that your deluded perception has collapsed.
When you are free from the concepts of meditator and meditation object and never lose sight of your innate nature that is the sign that you have met the mother of Dharmata.
When any perception arises as unbiased individual experience, that is the sign of having reached the core of view and meditation.
When you have resolved samsãra and nirvana as being indivisible, that is the sign that full realization has arisen within.
In short, when you have no clinging to even your own body, that is the sign of being totally free from attachment.
When you remain unharmed by suffering and difficulties, that is the sign of understanding appearances to be illusion.
When you have only a minor degree of the eight worldly concerns, that is the sign of having recognized the nature of mind.
In any case, when your inner signs show outwardly it is like a tree that has sprouted leaves. When the outer signs arc noticed by other people it is like fruit of the tree that has ripened and can be eaten.
There are many Dharma practitioners without even a single virtuous quality. People with realization are extremely rare, so it is essential to exert yourself in meditation practice.
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