Trekchod is the epitome of Vajrayana’s Great Perfection (Dzogchen) teachings, introducing qualified practitioners to the view of original purity by “cutting through” deluded perceptions about the nature of mind and phenomena.
On January 1-9, 2022 at Pema Osel Ling and streaming online, Lama Sonam Rinpoche will give profound dzogchen teachings from Dudjom Rinpoche Jigdral Yeshe Dorje’s Ri Chod: Extracting the Quintessence of Accomplishment – Oral Instructions for the Practice of Mountain Retreat Expounded Simply and Directly in their Essential Nakedness.
Trekchod Retreat is for serious practitioners, ordinarily reserved for those who have finished Ngondro. Because of Lama Sonam Rinpoche’s kindness, you may attend these teachings if you have begun your Ngondro practice.
The following article appeared in Volume 5 (Winter, 1976) of the Shambhala Review of Books and Ideas, a magazine that was part of Shambhala Publications (unaffiliated with Shambhala International or the Shambhala Sun), a magazine that ran a few issues in the mid 1970’s.
This interview with Dudjom Rinpoche was conducted by Shambhala Publications’ staff with the assistance of Tulku Sogyal who was present at the time.
Shambhala Review of Books and Ideas Magazine Volume 5 (Winter, 1976)
A Guru for Turbulent Times
PADMASAMBHAVA
An Interview with His Holiness Dudjom Rinpoche
His Holiness Dudjom Rinpoche, Jigdrel Yeshe Dorje, is one of the greatest living scholars and tantric masters of Tibetan Buddhism today. His Holiness was born in 1904 in the province of Pemakod in southeastern Tibet and was recognized as the reincarnation of the great Tibetan master and yogi Dudjom Lingpa, who was famous for his discovery of many secret texts which bad been hidden away many centuries before by Guru Padmasambhava, the founder of Tibetan Buddhism in the eighth century. He is also the reincarnation of Shariputra, the disciple of the Shakyamuni Buddha and the reincarnation of Khyeuchung Lotsawa, one of the original twenty-five disciples of Guru Padmasambhava. His Holiness is recognized by the Tibetan community as the Guru Rinpoche of our time.
Nyingmapa is the oldest and original school of Tibetan Buddhism. The name itself means “The Ancient Ones.” This School has preserved through an unbroken lineage the highest tantric teachings of the Buddha. These teachings known as Dzogchen or Ati Yoga deal directly with the original nature of mind, and through their practice one can attain liberation in the course of a single lifetime. Dzogchen is transmitted through an oral tradition. His Holiness is the supreme holder of these teachings.
Tulku Sogyal Rinpoche was trained in the Buddhist tradition of Tibet by some of Tibet’s greatest lamas and was raised as a son by the great Jamyang Khyentse. Rinpoche was educated at Cambridge and founded a Dharma center in England. Recently he has been traveling with His Holiness Dudjom Rinpoche as interpreter and aide.
Shambhala Publications Staff: I would appreciate your talking about the Dzogchen (rDzog-cben) teachings, or what is known as Ati yoga. Could we begin with some historical background? Does any of the Dzogchen teachings predate Buddhism?
Dudjom Rinpoche: The Buddhist teachings that we know in this age were given to us by Buddha Shakyamuni, the historical Buddha. This is the Buddhadharma period of Buddha Shakyamuni. However, in actual fact, the Dzogchen teachings originate from Samantabhadra Dharmakaya. They have existed from time immemorial. According to the Dzogchen lineage, there are twelve teachers, or twelve Buddhas. Buddha Shakyamuni is one of these twelve; he was the last to appear.
Sogyal Rinpoche: So in a sense, these teachings do predate the Buddhism that is known today.
Dudjom Rinpoche: Dzogchen teachings have, from time immemorial, been in the Dharmakaya and have been directly transmitted to the Sambhogakaya Buddhas, who have been continuously teaching in the Sambhogakaya field of timeless time. So therefore Dzogchen goes beyond historical time.
. . . I would like to give you some advice: Don’t be partial. What I mean is don’t hold the highest view of Great Perfection, Dzogchen, and ignore other forms of practice. When it comes to practice, there is no higher or lower. It’s how you practice that makes the difference. That’s why it’s not right to hold to the Dzogchen view just in your intellectual mind. You must feel it positively, with devotion and appreciation for the qualities of the Three Jewels. You must also feel deeply about the suffering of all sentient beings due to ignorance. This is compassion. Then you must realize the true nature of your mind. That’s wisdom. Without compassion and wisdom, Dzogchen is merely intellectual. It is absolutely crucial that you integrate with everything. Then there will be an ultimate benefit.
The best way to do this is with ngondro, the preliminary practice, especially the Guru Yoga section. If you complete each ngondro a 100,000 times, that’s good. But at least do ngondro every day. Begin with contemplating the profoundness of the Four Thoughts. Then take Refuge with devotion, generate Bodhicitta with compassion, offer Mandala with generosity, and practice. Vajrasatta with genuine regret. Then, when you come to Guru Yoga, feel your genuine devotion, recite the mantra, and receive the empowerments. Then again generate devotion that is so powerful that it melts Guru Rinpoche as long as possible. After the session, maintain pure vision ~ yourself as Vajrayogini and all forms, sounds, and thoughts inseparable from Guru Rinpoche’s body, speech, and mind. Then, keeping that frame of reference, do whatever you have to do.
I am asking you from the bottom of my heart that you practice this every day. It doesn’t matter for how long. Just until you have a feeling of satisfaction in your heart. That is enough. Make your session pure, strong, and undistracted. Short sessions are very helpful because you make progress through the power of habituation. Practicing like this will support your realization of the Great Perfection of Dzogchen, and then little by little, you will be able to carry your view with you at all times into your life activities that will become buddha activities.
The positive circumstances we have together right now we are no accident. We planned for this is past lives. I pray that in this lifetime and all future lifetimes that we will continue to turn the Wheel of Dharma together. The foundation of all our activities is keeping pure samaya and creating a perfect wisdom mandala. Whoever participates in this, their merit will remove unwanted circumstances and their fortune will increase. Whatever we do, we should dedicate it to all sentient beings and plant the seeds of their enlightenment.
~ Lama Tharchin Rinpoche Lotus Light Newsletter October/November 1998 Volume 5, No 4
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