Practicing the Teaching without Sectarian Bias

Excerpt from:
A Discourse on the Importance of Practicing
with Trust and Devotion the Teachings
to which One Feels Drawn

I would like to say a few things to you, my vajra brothers and sisters, gathered here. We Tibetans are from a country where the Buddha’s teaching was deeply rooted. It may indeed be said that we were born in the buddhafield of the noble Avalokiteshvara, and we all understand, more or less, what is meant by Dharma. However, the factor that differentiates Buddhists from non-Buddhists is taking refuge in the Three Jewels of Buddha, Dharma, and Sangha. Those who take refuge are Buddhists; those who do not are non-Buddhists. Of the Three Jewels, the Buddha revealed the sunlight of the sacred teachings in the dark abyss of this world. He is our guide and benefactor, and indeed that of all living beings. He set forth inconceivable teachings of the supreme Dharma in order to lead us to the buddhafields and to liberation. The Dharma is our path. Those who uphold the Dharma by listening to it, teaching it, and practicing it are called the Sangha. These Three Jewels possess extraordinary qualities, and it is thanks to them that liberation from the suffering of samsara and the lower destinies, and the attainment of the everlasting joy of buddhahood, are possible. We must recognize what the Three Jewels are and take refuge in them. We become Buddhists by taking refuge. Now, the root, the factor that brings us to take refuge, is faith, and this, therefore, is the very foundation of Dharma. At the outset, faith and devotion are what impel us to take refuge; they enable us to assimilate it and make it part of ourselves. If there is no faith, there is no refuge, and without refuge, we cannot absorb the blessings of the Three Jewels. Therefore, with sincere trust in the Three Jewels, and with confidence that they are our unfailing and constant guardians, we should seek their protection, relying on them totally. This is what taking refuge means. Our faith should be as solid and unwavering as a mountain, as unfathomable and boundless as the sea. It should be constant. If it is unstable and we have only the appearance of faith, if we “take refuge” only when everything is going well and we feel fine, it will be hard for the blessings of the Three Jewels to penetrate our being. …

Dudjom Rinpoche Jigdral Yeshe Dorje
Counsels from My Heart
Shambhala

the essence of the path

HH Dudjom Rinpoche Jigdral Yeshe Dorje

To my Lord of Dharma, peerless, kind,
My glorious Lama, homage!
His lotus feet I place Upon my chakra of great bliss.

Here is my advice, Some counsel useful for your mind.

Not to keep yourself from evil actions
Is to have no pratimoksha.
Not to work for others’ welfare
Is to have no bodhichitta.
Not to master pure perception
Is to have no Secret Mantra.
If illusions don’t collapse,
There is no realization.

If you opt for one side or the other,
That is not the View.
If you have a goal in mind,
That is not the Meditation.
If your conduct’s a contrivance,
That is not the Action.
If you hope and wish,
You’ll have no Fruit.

Those with faith will go for refuge;
Those who have compassion will have bodhichitta;
Those with wisdom will gain realization;
Those who have devotion harvest blessings.

Those who have a sense of shame are careful how they act;
Careful in their actions, they are self-possessed;
Self-possessed, they keep their vows and pledges;
Keeping vows and pledges, they will have accomplishment.

Peaceful self-control: the sign of one who’s heard the teachings!
Few defiled emotions are the mark of one who meditates.
Harmony with others is the sign of one who practices.
A blissful heart is witness to accomplishment.

The root of Dharma is your very mind.
Tame it and you’re practicing the Dharma.
To practice Dharma is to tame your mind—
And when you tame it, then you will be free!

Dudjom Rinpoche
Counsels from My Heart
Padmakara Translation Group

We cannot know who is a sublime being.

Dudjom Rinpoche Jigdral Yeshe Dorje giving teaching in Dordogne
on the field by Rinpoche’s house. This photo was selected to celebrate the return of Kyabje Dudjom Rinpoche to Dordogne this August 2019.

Do not examine the faults of beings. Recognizing that they have been your mothers and thinking of their kindness, meditate on love and compassion. In particular, avoid looking for faults in those who have entered the gateway of the Dharma. Regard them as people in the same boat and reflect only on their good qualities, rejoicing at these and cultivating devotion. More especially, never look for defects in your teachers. Realizing that everything they do is full of excellent qualities, make an effort to train in devotion and pure vision.

A greater fault than stealing the possessions of all the beings in a billion worlds and destroying all the stupas there are is criticizing a single Bodhisattva. If one scorns and insults a Bodhisattva, whatever the circumstances, one will be reborn in the Screaming Hell with a body five hundred leagues in size, with five hundred heads, each with five hundred mouths, each containing five hundred tongues, and each tongue plowed by five hundred plows.

Take note of this passage from the Sublime Sutra of the Marks That Inspire the Development of Faith

In general, it is a boundless crime to criticize a sublime being.  In this respect, Bodhisattvas are particularly dangerous objects, and Secret Mantra Vehicle practitioners even more so. We cannot know who is a sublime being or whether someone is inwardly a genuine practitioner. It is said that only a fully enlightened Buddha can judge; no one else can do so. If we speak badly of anyone or criticize them, we are sweeping away our own qualities. It is in the nature of things that by finding faults in others, we ourselves are destroyed. Change your attitude, therefore, and examine only your own faults.

“For beginners, it is not the time to struggle with afflictive emotions, but time to run away from them.”

as said by the incomparable Dagpo Rinpoche

A Torch Lighting the way to Freedom
Dudjom Rinpoche Jugdral Yeshe Dorje
Padmakara Translation Group