~ Dudjom Rinpoche
You actually have this awareness within you. It is the clear, naked wisdom of dharmakaya. But who can introduce you to it? On what should you take your strand? What should you be certain of? To begin with, it is your teacher that shows you the state of your awareness. And when you recognize it for yourself, it is then that you are introduced to your own nature.
Counsels from My Heart
translated by Padmakara Translation Group
“Strive to accomplish the supreme unchanging goal.
For life is passing, and there is no certainty about the time of death.
Even if you should die tomorrow,
you should have confidence and be without regret.”
The Buddha said that we should completely subdue our minds. Whatever we do, for good or ill, it is our mind that is the true agent. In the very depths of our being, we all desire one thing: we want to be happy. We don’t want to suffer. But because of this—this wanting—the three defilements of craving, aversion, and ignorance arise, and suffering is what we get. It is because of these defilements that we accumulate actions that prevent us from escaping from samsara. So it is important right from the start to see the difference between a good motivation and an evil one. Our own mindfulness should be our teacher. We must examine what is positive and what is negative with mindfulness. If positive thoughts arise, we should go along with them. If nonvirtuous thoughts arise, we should put a stop to them. A virtuous mind is the source of happiness. An unvirtuous mind is the source of pain. It’s as simple as that—as we can see from our own experience. When the Buddha spoke about the hell realms and the pretas, he wasn’t making it up. He was simply talking about how things are.
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