General principles in making devotion and respect the path

img_7956

It is said in the writings of the great masters of the past that if you see your teachers as Buddhas, you will receive the blessings of the Buddhas. If you see them as Bodhisattvas, you will receive the blessings of Bodhisattvas. If you see them as accomplished beings, you will receive the blessings of accomplished beings. If you see them as ordinary beings—simply as good spiritual friends—then that is the sort of blessing you will get. While if you have no devotion at all, you will not receive any blessings at all. For this reason, we should cultivate devotion, and there are four ways to do so.

🔹First, no other Buddha is greater than your own root teacher. The essence and embodiment of every one of the Three Jewels in the ten directions and three times is the teacher, and there is no end to the excellent qualities of the Three Jewels. Consider that the sublime beings who are working at present for the welfare of beings everywhere, the sun and moon, medicines, and even boats and bridges are manifestations of the teacher; that empowerments, transmissions, and instructions you receive from others, occasions when you are writing, reading, and studying, and even circumstances in which you can perform positive actions are all the miraculous display of the teacher. In short, decide that the teacher is the Buddha in person.

🔹Second, think of all the countless Buddhas there have been in the past, of the Buddhas, Bodhisattvas, teachers, yidam deities, and so on at present dwelling everywhere in the ten directions, and of the former knowledge holders who were learned and accomplished. You can marvel at these inconceivable and innumerable beings, at their clairvoyance, miraculous powers, and other extraordinary qualities, and yet you do not have the good fortune to even meet them in a dream or hear them teach. Moreover, even if you were to meet them, they could not do anything more for you than do your teachers. Your root teachers are the ones who give you the pith instructions that constitute an unmistaken, complete method for attaining Buddhahood in a single body, in a single life. So even if they were to smash your body and vital force to dust, think that there is no way ever to repay their kindness.

🔹Third, it will not do to think of your teachers when they are giving you teaching, offering you material gifts, and generally taking notice of you, but after a while to forget them. Nor merely when you are sick, in difficulty, or otherwise miserable, and not when you are comfortable and happy. Instead, remember your teachers again and again, and think of nothing else, even when you are moving around, walking, lying down, or sitting, and whether you are happy or suffering.

🔹Fourth, when you are thinking of your teachers, do not just say “I take refuge” or recite one or two prayers and reckon that that will do. Instead, you should feel intense yearning, with your hair standing on end and tears welling up in your eyes—the sort of longing that can suddenly transform your awareness, make ordinary perceptions cease, and cause experiences to occur spontaneously.

When you have these four aspects together, you will have the sort of genuine devotion that allows blessings to penetrate your stream of being and is able to give rise to sudden realization.

Dudjom Rinpoche
A Torch Lighting the Way to Freedom
Translated by Padmakara Translation Group
published by Shambhala
Copyright © 2011

About photo:
Photographer: Unknown
Source: Instagram

In the service for public disclosure,
this post has been reprinted under the Fair Use Law.

 

 

 

Fault in No Faith

imageThe fault in not having faith.

People who lack faith are deprived of the good fortune of being able to practice the Dharma, and their not having faith is therefore an immeasurable defect. Just as a rock on the bottom of the ocean will never appear on the surface, without faith it is impossible to reach the dry land of liberation. Just as a ferry without a helmsman will never reach the other shore, without faith it is impossible to traverse the great river of suffering. Without faith, it is as impossible to nurture good qualities in one’s being as it is for someone with no hands to pick up anything even if he were to find himself on an island of gold. Without faith, it is impossible for the shoot of bodhichitta to grow, for nothing can ever sprout from a burned seed. Without faith, one is like a blind person who finds himself in a temple: it is impossible to see the light of the Dharma. Without faith, however clever one is, one is trapped in the deep pit of cyclic existence: everything one does becomes an action that leads to cyclic existence, and it is impossible to ever attain the freedom of enlightenment.

As the Sutra of the Ten Qualities puts it,

“From roasted seeds no greenery will sprout.
In those who have no faith No virtue will appear.”

Dudjom Rinpoche
A Torch Lighting the Way to Freedom
Padmakara Translation Group
© 2011 Shambhala Publications

In the service for public disclosure,
this post has been reprinted under the Fair Use Law.

Characteristics of Faith

image

What are the particular characteristics of having faith?

When one has faith, one is like a fertile field, in which the shoot of bodhichitta will sprout and grow. Faith is like a great ship crossing the river of cyclic existence. It is like a reliable escort protecting us from our enemies, the afflictive emotions. Like a good mount taking us to the land of liberation. Like a wish-fulfilling jewel accomplishing everything we desire. Like a mighty hero annihilating all that is nonvirtuous. Faith is thus a sublime quality, and for this reason it is the first of the seven noble riches.

People who have faith are especially exalted, and yet they are extremely rare,
as the Sutra of the Precious Lamp points out:

Faith gives birth to delight in the Buddha’s teaching,
Faith points the way to the city of happiness and excellence.
Faith banishes lack of opportunity, it is the best of all freedoms.
Faith turns one from the path of the demons,
Faith is what makes one attain Buddhahood.
Among the hosts of ordinary beings,
Rare are those who have such faith in the Dharma.

Dudjom Rinpoche
A Torch Lighting the Way to Freedom
Padmakara Translation Group
© 2011 Shambhala Publications

In the service for public disclosure,
this post has been reprinted under the Fair Use Law.