Blessings of Guru Yoga

A Commentary of the Dudjom Tersar Ngondro by Lama Tharchin Rinpoche

“Your faith magnetizes the blessings of Guru Rinpoche’s pure wisdom and compassion toward you. It is the opening and softening of the heart. Without faith, your heart can be closed and hard like stone. If your mind is open and devotional, you can receive the Guru’s blessings like rain falling onto the soft ground. Rain never chooses where it will fall, yet wherever it touches receptive ground, it is absorbed. However, not even one drop will penetrate stone. Everything grows from the earth but nothing grows from rock. The same is true of our mind. Qualities grow from a mind that is soft like the earth, but will never grow from a mind that is hard and impenetrable like stone. With devotion, Guru Rinpoche’s blessings will dissolve directly into your heart, like the rain into the earth. All qualities of wisdom will grow from this mixing of the Guru’s mind with your own mind.

The Guru is no other than your own pure wisdom aspect of mind which is awakened through devotion. When your wisdom mind is awakened, all phenomena is recognized as the display of your own awareness. Recalling Guru Rinpoche’s presence can open up your heart revealing your true nature and Guru Rinpoche’s as being the same. The only difference is the he has completely manifested enlightened qualities while ours are yet manifested.”
~ A Commentary of the Dudjom Tersar Ngondro by Lama Tharchin Rinpoche

On August 28th 5PM Pacific, Tulku Thadral Rinpoche will give the Lung (Oral Reading Transmission) for the Dudjom Tersar Ngondro and Ngondro Teaching on the Swiftly Received Blessings of Guru Yoga.This is a livestream event free of charge, accepting offerings, and open to all interested in the Dudjom Tersar Ngondro.


#lamatharchinrinpoche #tulkuthadralrinpoche #ngondro #dudjomtersarngondro #dudjom #tibetanbuddhism

Prostrations

https://youtu.be/7gMPsQ4W_aAdo

During the 2019 Annual Ngondro Retreat, Lama Sonam Rinpoche gives instructions on How to do Prostrations (as a participant from the Ngondro Retreat demonstrates.)


 

Prostrations can be performed as you recite the two refuge lines. To do a prostration, stand with your feet together. The arms come up from both sides and the hands join together in the “lotus bud” mudra of faith and devotion. With this mudra, touch the top of your head, throat, and heart center. Touching these three places with the lotus bud mudra  purifies the defilement of the three doors:  body, speech and mind, and you receive the blessings of the Three Vajras: the enlightened aspects of Guru Rinpoche’s body, speech, and mind. Then touch the five points of your body to the ground. These five points are the forehead, the two hands and two knees. Touching these five points of your body to the ground can seal the door for rebirth in samsara. Bend down touching the hand and knees to the ground, sliding all the way out until you are prone, bringing the hands together overhead while touching the forehead to the ground. Prostrations purify the defilement of the body, tone the muscles, purify the organs, increase life spa and merit and subdue pride. To complete this portion of Ngondro, you must do one hundred thousand prostrations. Generally, ten percent should be added to each accumulation of one hundred thousand to repair any mistakes, making a total of one hundred and ten thousand prostrations. Taking refuge is the entrance to the path of Buddhism and is the foundation of all other vows. Although there are many vows within the Buddhist system, refuge is the first and most fundamental. When you take this vow, you actually begin on the path of buddha dharma. The vow has many details, but the main point is to avoid harming all sentient life. Buddhism recognizes that all suffering is caused by hurting others. By giving up harmful mind and negative action, the causes of suffering are removed and pacified. Taking the vow of refuge is infinitely beneficial. Buddha said that any being who even hears the name of the Three Jewels will gain so much merit that the sky will be too small to contain it. When someone with all their heart truly takes refuge in the Triple Gems, the merit gained is inconceivably vast and indescribable.

The essence of the refuge practice is unshakable, unchangeable faith and devotion. Without this kind of faith and trust, your mind cannot open. When your mind opens, it becomes soft and receptive. Buddha’s compassion is like a hook which catches the ring of faith and devotion. Without faith, there can be no real connection to dharma ~ not blind faith, but rather intelligent faith, free from any doubt or confusion. Because dharma is pure and faultless, Buddha’s mind is like the sun shining on a snow-covered mountain. With devotion, the rays of your faith can melt the snow of Buddha’s nectar of blessing. So with pure faith and devotion, recite, the two lines of refuge. During each prostration recite both lines of refuge and the two lines of bodhicitta….

 

 

A Commentary on the Dudjom Tersar Ngondro: The Preliminary Practice of the New Treasure of Dudjom by Lama Tharchin


~~~ RESOURCES ~~~

Concise Dudjom Tersar Ngondro, a Practical Explanation
Teaching 10 from Series 19 Dudjom Tersar Ngondro
© 2008 Lama Tharchin Rinpoche

In this video digital download, Lama Tharchin Rinpoche performs and gives practical guidance for how to do the Concise Dudjom Tersar Ngöndro. This video is part of the Video Series 19 which is available as a digital download at the Heart Teachings Website.
Heart Teachings is dedicated to collecting, preserving and making available Lama Tharchin Rinpoche’s rich dharma legacy and is a valuable resource for practitioners of the Nyingma school of Vajrayana Buddhism and particularly the Dudjom Tersar lineage.

Note: Heart Teachings by Lama Tharchin Rinpoche is offering a 30% discount to
Ngondro Items on their website: HeartTeachings.com to Participants of the
Vajrayana Foundation Dudjom Tersar Ngondro Program.

Ngondro Participants: ​Please contact your mentor for the discount code.


 

Every Effort Should Be Made to Complete Ngondro

The difference between sentient beings and Buddhas is that the first has obscurations while the other does not. We are sentient beings because we have temporary “defilements” or obscurations to our wisdom mind. All sentient beings are inherently Buddhas, temporarily defiled by gross emotional obscurations and by the subtle obscuration of habit. When these are removed, the Buddha within naturally manifests. According to the Vajrayana path, only two methods exist for removing these two obscurations: first, accumulation of merit and wisdom, and second, the direct transmission from the guru’s mind to the student’s mind. Ngondro uses both methods and includes the essential practices of the Three Yanas (vehicles) Hinayana, Mahayana, and Vajrayana. The essence of Hinayana practice is refuge. The generation of Bodichitta (enlightened attitude) is the essence of Mahayana practice. Accumulation, purification and the mind transmission of Guru Yoga are the essences of Vajrayana practice. Ngondro is a preliminary practice containing all paths, including the creation and perfection stages of the Vajrayana practice.

Since it contains all paths to the realization of enlightenment, then, every effort should be made to complete Ngondro in order to fully cultivate and realize its profound benefits.

A commentary on the Dudjom Tersar Ngondro
The Preliminary Practice of the New Treasures of Dudjom
by Lama Tarchin Rinpoche

Photo by
Willie Korman
HH Dudjom Sangye Pema Shepa Rinpoche
with Lamas and Pema Osel Sangha

Vajrayana Foundation Annual Summer Retreat
at the Pema Osel Ling Retreat Center

Santa Cruz Mountains California USA