Dakini Day Blessings: Troma’s Wisdom & Hayagriva’s Power

Thangka by Sergei Noskov

Troma Chöd is the fearless path of severing attachment, dissolving self-grasping, and realizing the true nature of mind.

Dudjom Rinpoche teaches:

“The essence of Chöd is the wisdom of emptiness and compassion inseparable. When one truly cuts through grasping at the self and phenomena, all fear dissolves into the space of great liberation. This is the fearless path of the dakinis.”

Lama Tharchin Rinpoche reminds us:

“Troma is the direct path to realizing the nature of mind because it severs all attachment at the root. Through offering everything—our body, our emotions, our thoughts—we leave no place for ego to hide. What remains is pure, uncontrived awareness, free from hope and fear.”

7:30 am Shower of Blessings Dakini Tsog
HAPPY DAKINI DAY !

On this Dakini Day, we turn our devotion to the union of wisdom and enlightened activity—Troma and her consort, Wrathful Black Hayagriva—whose dynamic compassion subjugates all obstacles. Through the blessing of Tulku Thadral Rinpoche, we have the rare opportunity to receive the Wrathful Black Hayagriva Empowerment on February 22nd. 

Lama Sonam Tsering Rinpoche says:

“Extremely Wrathful Black Hayagriva has special power to affect beings’ minds and benefit those who are depressed, dysfunctional, or crazy, as well as to cure disease. This is the condensed essence of all the billions of Hayagriva practices. It is easy to practice and highly effective. Even hearing this practiced will subdue all classes of spirits. Remembering it will eradicate all wrong views and demonic forces. Touching the image of this Hayagriva will pacify all disease and the passions of the five poisons. For whoever has a connection to this practice the seed of samsara will be destroyed.”

As the Tibetan Wood Snake Year, draws near, we emphasize practices that address the accumlation of karma, purify negativity and avert obstacles. Join the Vajrayana Foundation, our Precious Lamas and Precious Sangha at The Pema Osel Retreat Center for this seven-day retreat centering on Black Hayagriva, a the wrathful manifestation of Avalokiteshvara. The retreat includes Black Hayagriva Empowerment, Oral Reading Transmission, Practice, including the Lower Activity culminating on Gutor Day with the Torma Burning Ritual.

Empowerment and  Retreat Details and registration: https://www.vajrayana.org/events/282/


Practicing the Black Hayagriva Sadhana
with Tulku Thadral Rinpoche

On February 15th and 16th, Tulku Thadral Rinpoche we received teachings on how to follow the sadhana as well as the meaning of the different sections of the practice that we will be doing at our 2025 Gutor-Losar Retreat.

You can replay the YouTube Livestream teachings here~~~>

Session One  Introduction to the Sadhana through the Mantra Recitation and visualization Session Two Lower Activity

See DharmaTreasures, the Vajrayana Foundation bookstore at Pema Osel Ling, for Practice texts, photos and recording teachings on the Wrathful Black Hayagriva. 


Black Hyagriva Practice Retreat June 24 ~ July 1

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Black Hayagriva is very special, rarely practiced these days and rarely known. For this reason both Lama Tharchin Rinpoche and Lama Sonam Rinpoche requested Dzongsar Jamyang Khyentse Rinpoche to bestow the empowerment, which he kindly did in 2015.
Black Hayagriva is an incredibly effective practice for turbulent chaotic times, working quickly to restore balance and bring benefit to beings’ minds and thus the outer elements, able to cure disease and to eliminate demonic forces, etc,. Padmasambhava himself achieved deathlessness through practicing Hayagriva.

Lama Sonam Tsering Rinpoche has translated the long Hayagriva sadhana,
which will be used as the basis of practice this summer, 2016.
The empowerment is not required,
and the retreat is open to all.

Register for retreat
Retreat Information


About Black Hayagriva
by Lama Sonam Tsering Rinpoche

The emanation of all Buddha’s speech arises as Avalokiteshvara, the form of compassion. In order to tame the wildest beings, Avalokiteshvara manifests as extremely wrathful Hayagriva. In this time of degeneration the inner elements of beings are imbalanced with very strong clinging and passions. Externally, this causes war and the use of biological and chemical weapons. Many new diseases with no known cure appear and epidemics spread quickly. Even friends, husbands, wives, and children seem intent on cheating and manipulating each other, so that no one knows who to rely on. This naturally leads to imbalances in the outer elements. The water element causes floods, tsunamis, and hurricanes; the fire element causes volcanoes, drought, and heat waves; wind causes tornadoes and windstorms; and the earth element causes earthquakes and landslides. Likewise, all the different classes of spirits become upset. The whole world, whether it is the inner elements of sentient beings or the outer elements, is extremely turbulent and out of control. At times such as this it is difficult for Buddhas, Bodhisattvas and wrathful deities to penetrate beings’ minds. That is when this form of Hayagriva in union with Tröma Nagmo, who is the most wrathful and therefore the most compassionate, appears.

Extremely Wrathful Black Hayagriva has special power to affect beings’ minds and benefit those who are depressed, dysfunctional, or crazy, as well as to cure disease. This is the condensed essence of all the billions of Hayagriva practices. It is easy to practice and highly effective. Even hearing this practiced will subdue all classes of spirits. Remembering it will eradicate all wrong views and demonic forces. Touching the image of this Hayagriva will pacify all disease and the passions of the five poisons. For whoever has a connection to this practice the seed of samsara will be destroyed.

Padmasambhava accomplished deathlessness through practicing Hayagriva. He transmitted it to his heart disciples, Yeshe Tshogyal and King Trisong Deutsen to practice and hide as terma. This terma was later discovered by Dudjom Lingpa, who was the emanation of Khyeuchung Lotsawa and Guru Dorje Drolod in person. HH Dudjom Rinpoche compiled this whole practice to make it easy to practice.

 

 

 

Invitation from Lama Sonam Rinpoche

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John and Lama Sonam Rinpoche

Lama Sonam Rinpoche asked us to send a message to all of you regarding our upcoming Summer Retreat, June 14 – July 14. This annual summer gathering of our sangha has been going on since 1989. It was started by Lama Tharchin Rinpoche who called it our sangha’s “dharma party”. The Summer Retreat is usually one month long and during that time we do several short retreats. You are invited to come for any length of time, one session, one day, one week or the entire month. Lama Sonam Rinpoche has requested you to try and come to help with preparations and immerse yourself in a rich and deep dharma experience.
 
We will do the Ngondro practice everyday but the focus of the retreat will be on other aspects of Vajrayana practices. For the first week we will be practicing and accumulating the Troma Ngondro and receiving teachings from Sangye Khandro, a extraordinary western practitioner and translator. The teachings are basic to any Ngondro and can be applied to your practice.
NOTE: This Troma retreat is restricted for those who have had a Troma Empowerment.

The following retreat sessions will be taught by Lama Sonam Rinpoche and various guest Lamas, of which there are usually many.

The second retreat session will be a Black Hayagriva practice. This practice is said to be a profound healing practice for serious illness and for removing obscurations. There will be a two day Shitro practice for purifying broken samaya.  Geypa Rinpoche will be giving  a Troma empowerment on July 2nd. Finally, the last portion of the retreat will be our annual Drupchen, which is a profound practice in which the Vajra Guru mantra is recited continuously day and night for nine days. There are 6 practice sessions that are divided up in the day and night. The retreat is very powerful and is said to be the equivalent of doing a one year retreat.

Lama Sonam Rinpoche has expressed the desire to see all of you integrating with the Vajrayana Foundation sangha, meeting fellow practitioners and deepening your experience of the dharma. Participating in the retreat will certainly inspire your practice and help you to build friendships and a network of support.  You will have the opportunity to meet amazing Lamas and receive profound teachings. You will learn about ritual and depending on your interest, how to make tormas, play instruments, prepare ritual substances, and sacred dances.
 
The retreat is held at our Pema Osel Ling retreat center in the Santa Cruz mountains. The property has been blessed by many wonderful Lamas, such as H.H. Dungse Thinley Norbu Rinpoche, Namkai Drime Rinpoche, Dzongsar Khyentse Rinpoche, and most recently Khenchen Tsultrim Lodro Rinpoche. You can camp or stay in cabins, eat delicious meals and spend time in a beautiful environment with redwoods, stupas, ponds, birds, and deer.
 
All are welcome. We operate on a sliding scale, depending on your circumstances. Offerings are encouraged for your own benefit, and no one is ever turned away for lack of money.
 
If you have children, we do have a children’s retreat during Drupchen. Please let me know if you want more information about that.
 
You can read more about the retreat at the Vajrayana Foundation website.
 
We hope we will see you there.
 
Your Dharma friends,
Regina and Stefan


The Dudjom Tersar Ngondro Program
of the Vajrayana Foundation at Pema Osel Ling
TEL: (760) 89LAMA0   (760-895-2620)
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SAVE THE DATES ~~~> June 14 – July 14
2016 Annual Summer Retreat at Pema Osel Ling 
 
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