One reason this “Collection of Seven Treasures” practice of Guru Rinpoche is considered to be so special is that it gathers together seven different treasure lineages into one. This is through the kindness, once again, of Yeshé Tsogyal, who asked Kyabje Rinpoche to do just that. You can imagine if we didn’t have this practice, it might be possible here in the West for some people to find a few of those lineages but probably not all of them. The same is true even in Tibet. Some of those lineages would be accessible to people, but rarely would they be able to gather all seven together. Thanks to the kindness of Yeshé Tsogyal, however, all the blessing and the power of all seven lineages have been gathered within this single practice by Kyabje Dudjom Rinpoche.
June 12-20 – Troma Nagmo with Lama Sonam Tsering Rinpoche June 21-27 – Black Hayagriva with Tulku Thadral Rinpoche June 28-30 – Shitro Ngakso July 3-11 – Drupchen and Children’s Retreat
“Summer Retreat is our Dharma Party, where we gather together. It makes me happy. It also makes HH Dudjom Rinpoche and Kyabje Dungse Thinley Norbu Rinpoche happy because even though their physical body is not with us, their wisdom mind is always watching from Dharmakaya and their compassion and penetration of wisdom blessings is continuous. With practice, teachings, faith and devotion, their wisdom blessings penetrate deeply so we can truly hit the target. I am encouraging all of you to come to Summer Retreat.”
~Lama Tharchin Rinpoche
Lama Tharchin Rinpoche began Vajrayana Foundation’s annual month-long Summer Retreat over 25 years ago as his main vehicle for passing the Dudjom Tersar practices on to the Sangha. In this, he was tirelessly assisted by resident lamas, Lama Sonam Tsering Rinpoche and Tulku Jamyang Rinpoche, who continue to carry out Rinpoche’s intentions to this day.
Summer Retreat is open to everyone. You are welcome to come for the entire Summer, a single retreat, a few days or a couple of sessions — as your schedule allows — either as a commuter or as an onsite guest.
Padma Jungne is one of the names of Guru Rinpoche, as are Padmakara and Padmasambhava. Some people acknowledge Padmasambhava, who cannot be denied because of historical accounts, but not Guru Rinpoche, which is due to sectarian jealousy. Also, at the time of Padmasambhava, the garments worn by Padmasambhava were those of scholars and monks. Sometimes intellectual scholars and learned ones who are still attached about material aspects of form think that Padma Jungne, who does not wear these same garments, is different from Padmasambhava. Historically, at the time when Buddhism flourished in Tibet with enlightened beings such as Guru Rinpoche and Vimalamitra, some scholars in Indian institutes became jealous and spread much slander in order to cause disturbance by claiming these enlightened beings were not actual saints but phony siddhas, attempting to prevent Vajrayana teachings from flourishing in Tibet. However, in the general Mahayana, and especially in the Vajrayana, the state of enlightenment is the Three Kayas: the Dharmakaya, Sambhogakaya, and Nirmanakaya. Sambhogakaya is always abiding in pure Akanishtha Heaven, the state of fully enlightened Buddhas’ phenomena. From that state, in order to benefit beings with many varieties of faculties, Nirmanakaya manifests. The meaning of Nirmanakaya is that there is no reality of birth or death because mind is only wisdom, but Nirmanakaya’s aspect can reflect anything according to beings’ impure and pure phenomena in order to guide them. So, the aspect of manifestation can reflect anything according to various beings’ faculties. There is not an iota of contradiction about the infinite aspects of sublime beings for those who believe in the Mahayana or the Vajrayana; these aspects are just one’s choice. Those who follow Guru Rinpoche’s teachings pray to Guru Rinpoche with many different names, such as the names given in the Eight Manifestations and in the Barche Lamsel prayer, including Pema Jungne, Tsokye Dorje, and Sangchen Dorje Drakpo Tsal. There are many more manifestations and special names beyond these. Countless manifestations logically exist according to even ordinary beings’ phenomena, so different aspects cannot be denied or prevented.
~ Thinley Norbu Rinpoche
A Cascading Waterfall of Nectar
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